←
Tuesday, 20 January 2026
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 68

म्हणोनि अर्जुना पाहीं । जयाचें चित्त समत्वें राही । तोचि ब्रह्म यांत संशय नाहीं । सत्य जाणावें ॥

"Therefore, O Arjuna, see; he whose mind stays in equanimity is indeed the Brahman, there is no doubt in this; know it as the truth."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जयाचें Pronoun
Jayache
ज्याचे
Whose
चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
समत्वें Adverb
Samatve
समानतेने किंवा समभावात
In equanimity
राही Verb
Raahi
स्थिर राहते
Remains or stays
ब्रह्म Noun
Brahma
परमात्मा
The Supreme Reality
संशय Noun
Sanshay
शंका
Doubt

💡 Meaning

Therefore, O Arjuna, observe; he whose mind remains in a state of equanimity is undoubtedly the Brahman itself; know this to be the truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that equanimity is the hallmark of a realized soul. When a person's mind remains undisturbed by the dualities of the world (like joy and sorrow, gain and loss), they become one with the Supreme Brahman. This state of 'Samattva' (equality) is not just a practice but the very nature of enlightenment. He assures Arjuna that there is no doubt that such a person is a manifestation of the Divine itself.

🎯 Practical Application

In daily life, try to remain calm during both success and failure. For example, if you face a setback at work, instead of getting frustrated, maintain your composure and look for a solution with a balanced mind.

📌 Context

Saint Dnyaneshwar explains the state of a person who has achieved mental balance and equanimity, equating such a soul to the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 153

म्हणोनि अज्ञानाचेनि मूळें । हे संशयाचे जाळें । पसरले असे प्रबळें । अंतःकरणीं ॥ १५३ ॥

म्हणोनि अज्ञानाचेनि मुळे । हे संशयाचे जाळे । पसरले असे प्रबळे । अंतःकरणी ॥ १५३ ॥

"Therefore, because of the root of ignorance, this web of doubt has spread strongly in the heart."

अज्ञानाचेनि Noun
Ajnānācēni
अज्ञानामुळे
Due to ignorance
मूळें Noun
Mūḷēṃ
मुळाने
By the root
संशयाचे Noun
Saṃśayācē
संशयाचे
Of doubt
जाळें Noun
Jāḷēṃ
जाळे
Web
प्रबळें Adverb
Prabaḷēṃ
जोराने
Powerfully
अंतःकरणीं Noun
Antaḥkaraṇīṃ
मनात
In the heart

💡 Meaning

Therefore, due to the root of ignorance, this web of doubt has spread powerfully within the heart.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that 'Ajnana' (spiritual ignorance) is the root cause of all mental conflicts and doubts. He compares doubt to a 'web' (Jale) that entangles the human heart. This web is not weak; it is 'Prabala' (mighty), meaning it has the power to cloud one's judgment and prevent spiritual progress. To overcome this, one must cultivate knowledge, which acts as the light to dispel the darkness of ignorance.

🎯 Practical Application

Doubt often stems from a lack of understanding. For example, if you are unsure about a new technology, you might hesitate to use it. By learning how it works (gaining knowledge), you remove the doubt and can use it effectively.

📌 Context

Saint Dnyaneshwar explains that doubt is a product of ignorance residing in the heart.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 80

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निर्धारें । जैसें नाविका नाव सावरें । पैलतीरा ॥

"Likewise, with the support of action, one should firmly abandon the bondage of action, just as a boatman reaches the other shore using a boat."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By means of action
आधारें Noun
Adhare
आधाराने
With the support of
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
Should be abandoned
निर्धारें Adverb
Nirdhare
निश्चयाने
With determination
नाविका Noun
Navika
नावाड्याला
To the boatman
पैलतीरा Noun
Pailtira
दुसऱ्या काठाला
To the other shore

💡 Meaning

Just as a boatman reaches the opposite bank with the help of a boat, one should use action to firmly transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of a boat. To cross a body of water, a boat is indispensable. However, the purpose of the boat is to reach the shore; once reached, the traveler steps out. Similarly, one must perform their worldly and spiritual duties (Karma) with full dedication. This performance of duty, when done without ego and attachment to results, becomes the vehicle that carries the seeker to the shore of liberation (Jnana). The 'abandonment' mentioned is not of the action itself, but of the 'doership' and the binding nature of desire.

🎯 Practical Application

In professional life, treat your projects as a 'boat' to reach your career goals. Focus on the quality of the work (the process) rather than being paralyzed by the fear of the result. Once the goal is achieved, move forward without being obsessed with past successes.

📌 Context

Dnyaneshwar Maharaj explains how a seeker should use action as a tool to eventually transcend the bondage of action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile