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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 182

म्हणोनि कर्माकर्मविविंचनीं । जे भुलले आहाति सयाणीं । तेथ डोळसपण विचक्षणीं । न चलेचि गा ॥ १८२ ॥

"Therefore, in the discrimination of action and inaction, even the wise are deluded; there, the insight of the discerning does not work."

कर्माकर्मविविंचनीं Noun
Karmakarmavivinchani
कर्म आणि अकर्म यांच्या निवडीत
In the discrimination of action and inaction
भुलले Verb
Bhulale
गोंधळले किंवा चुकले
Confused or deluded
सयाणीं Noun
Sayani
शहाणे लोक
Wise people
डोळसपण Noun
Dolaspan
दृष्टी किंवा समज
Insight or vision
विचक्षणीं Adjective
Vichakshani
बुद्धिवंतांचे किंवा चतुर लोकांचे
Of the discerning or clever
न चलेचि Verb
Na chalechi
चालत नाही
Does not work/prevail

💡 Meaning

Therefore, even the wise are confused in discriminating between action and inaction; there, the insight of the discerning does not prevail.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the complexity of 'Karma' (action) and 'Akarma' (inaction). He asserts that the distinction is so subtle that even those who are considered wise or possess great worldly knowledge often find themselves in a state of confusion. It suggests that intellectual cleverness alone is insufficient to navigate the moral and spiritual intricacies of life; one requires a deeper, spiritual insight to truly understand the nature of one's duties and their consequences.

🎯 Practical Application

When faced with a complex moral dilemma where the right path is not obvious, understand that logic alone might fail. Seek deeper wisdom or ethical guidance rather than relying solely on intellectual pride.

📌 Context

Saint Dnyaneshwar explains the profound difficulty in distinguishing between right action and inaction, noting that even the intellectually gifted can be misled.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 86

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः। सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि॥

तरी या ज्ञानाचिया तरी। तूंचि एकु पैलतीरीं। पावसी या संसारीं। दुस्तर जो॥

"By the boat of this knowledge, you alone will reach the other shore of this worldly life, which is so difficult to cross."

ज्ञानाचिया Noun
Jnanachiya
ज्ञानाच्या
Of knowledge
तरी Noun
Tari
नौका/नाव
Boat/Vessel
पैलतीरीं Noun
Pailatiri
पलीकडच्या काठावर
On the other shore
संसारीं Noun
Sansari
संसारामध्ये
In the worldly existence
दुस्तर Adjective
Dustar
पार करण्यास कठीण
Difficult to cross
पावसी Verb
Pavasi
पोहोचशील
Will reach
एकु Adjective
Eku
एकटाच/नक्कीच
Alone/Certainly

💡 Meaning

By the boat of this knowledge, you will certainly reach the other shore of this worldly ocean, which is otherwise impossible to cross.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj compares the material world (Samsara) to a vast, turbulent ocean that is nearly impossible to cross by physical effort alone. He posits that 'Jnana' (Self-realization) is the only sturdy vessel ('Tari') capable of carrying a seeker to the shore of liberation. The verse emphasizes that knowledge has the power to neutralize past karmas and provide a safe passage through the trials of life, leading to ultimate peace.

🎯 Practical Application

In daily life, when faced with overwhelming problems, one should seek the 'boat' of right information and wisdom rather than drowning in emotion. Example: A student struggling with a subject should seek the right guidance and study methods (knowledge) to overcome the academic hurdle.

📌 Context

Saint Dnyaneshwar explains how spiritual wisdom acts as a vehicle to transcend the difficulties of material life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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