Wednesday, 03 December 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 21

वेदाविनाशिनं नित्यं य एनमजमव्ययम् । कथं स पुरुषः पार्थ कं घातयति हन्ति कम् ॥

तरी साचचि हें न मरे । आणि मारिलें तरी न तरे । हें नित्य आणि निर्विकारें । अनादि सिद्ध ॥

"Truly this soul does not die, nor is it destroyed by any means; it is eternal, immutable, and eternally established."

साचचि Adverb
Sachachi
खरोखर/सत्य
Truly/In reality
न मरे Verb
Na Mare
मरत नाही
Does not die
नित्य Adjective
Nitya
शाश्वत/कायम
Eternal
निर्विकारें Adjective
Nirvikare
बदल न होणारे
Changeless/Immutable
अनादि Adjective
Anadi
ज्याला सुरुवात नाही
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/अस्तित्वात असलेले
Established/Proven

💡 Meaning

This soul truly never dies, and even if one tries to kill it, it does not perish. It is eternal, changeless, and exists from time immemorial.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the Sanskrit verse of the Gita, emphasizing that the Soul (Atman) is beyond the reach of destruction. It is 'Nitya' (everlasting) and 'Nirvikara' (without modifications). Since the soul is unborn and undying, the concepts of 'killing' or 'being killed' are only applicable to the physical body, not the true self. One who realizes this truth remains unshaken by the changes of the material world.

🎯 Practical Application

This knowledge can be used to overcome the fear of loss or failure by realizing that our inner essence is untouched by external circumstances. Example: Maintaining mental balance during a crisis by understanding that the core 'Self' is permanent while situations are temporary.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 21

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

जो बाह्य विषयांचा विटाळु । सांडूनि अंतरीं केवळु । आत्मसुखाचा सोहळु । भोगीत असे ॥

"He whose self is unattached to external contacts finds happiness in the Self; with the self engaged in the meditation of Brahman, he attains endless happiness."

बाह्य Adjective
Bahya
बाहेरचे किंवा भौतिक
External or material
विटाळु Noun
Vitalu
आसक्ती किंवा घाण
Attachment or impurity
सांडूनि Verb
Sanduni
त्याग करून
Discarding or leaving
अंतरीं Adverb
Antari
मनामध्ये किंवा आत
Within or inside
सोहळु Noun
Sohalu
उत्सव किंवा सोहळा
Celebration or joy
भोगीत Verb
Bhogit
अनुभवणे
Experiencing

💡 Meaning

One who is unattached to external sensory pleasures finds happiness within the self; such a person, united with the Divine, enjoys eternal bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of internal bliss. He explains that as long as a person's mind is chasing external sensory objects, they remain trapped in temporary pleasures. However, once a seeker detaches from these 'external contacts' and turns inward, they discover the 'Atmananda' (bliss of the soul). This state of being united with the Supreme (Brahman) provides a joy that is 'Akshaya'—imperishable and infinite. It is a call to move from sensory gratification to spiritual realization.

🎯 Practical Application

In a world driven by consumerism, we often seek happiness in gadgets or social media validation. This verse teaches us that lasting peace comes from within. For example, instead of seeking constant entertainment, spending time in quiet reflection or meditation can provide a deeper sense of fulfillment that doesn't fade away.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has transcended external sensory pleasures to find eternal bliss within the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 118

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्माचा अकर्मु होय । आणि अकर्मीं कर्मचि आहे । तोचि पैं ओळखावा येथें । ज्ञानिया तो ॥

"He who sees inaction in action and action in inaction, he is wise among men."

कर्माचा Noun
karmācā
कर्माचा
of action
अकर्मु Noun
akarmu
अकर्म (कर्म नसणे)
inaction
ओळखावा Verb
oḷakhāvā
ओळखावा
should be recognized
ज्ञानिया Noun
jñāniyā
ज्ञानी पुरुष
wise person
बुद्धिमान Adjective
buddhimān
हुशार किंवा प्रज्ञावान
intelligent

💡 Meaning

One who sees inaction in action and action in inaction is truly wise among men.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a realized soul understands that even while the body performs actions, the true self remains a non-doer (inaction in action). Conversely, if someone physically stops working but remains mentally attached to the idea of doing, they are still performing action (action in inaction). True wisdom lies in transcending the ego of doership.

🎯 Practical Application

Performing your professional duties without the ego of being the 'sole doer', understanding that you are an instrument of a larger process.

📌 Context

Lord Krishna explains the subtle nature of action and inaction to Arjuna, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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