Sunday, 30 November 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 239

जेथ शब्दु पाऊल न काढी । जेथूनि बुद्धीची पाठी परवडी । जेथ मनही न पावे ओढी । तें रूप माझें ॥

"Where words cannot enter, where the intellect retreats, and where the mind cannot reach, that is My form."

शब्दु Noun
Shabdu
शब्द
Word
पाऊल Noun
Paul
पाऊल/प्रवेश
Step/Entry
बुद्धीची Noun
Buddhichi
बुद्धीची
Of the intellect
परवडी Noun
Parvadi
माघार/परतणे
Retreat/Return
ओढी Noun
Odhi
ओढ/पोहोच
Reach/Pull

💡 Meaning

Where words cannot set foot, from where the intellect has to retreat, and where even the mind cannot reach, that is My true form.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Supreme Self as being beyond human comprehension. He states that language fails to describe it, the intellect finds itself unable to grasp its depth and must retreat, and even the mind, which is capable of vast imagination, cannot reach it. This state of pure, non-dual existence is the true form of the Divine. It emphasizes that the ultimate truth is an experience (Anubhuti) rather than a subject of intellectual debate.

🎯 Practical Application

In practical life, this verse teaches us that logic has limits. Deep experiences like inner peace or true love cannot be fully explained by words. Recognizing this helps in developing faith and silence.

📌 Context

Shri Krishna explains the transcendental and indescribable nature of the Soul (Atman) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 55

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by discarding the whims of the mind."

उचित Adjective
ucita
योग्य किंवा रास्त
appropriate or proper
विहित Adjective
vihita
शास्त्राने नेमून दिलेले
prescribed or ordained
मनोधर्म Noun
manodharma
मनाचे छंद किंवा स्वभाव
mental whims or inclinations
सांडूनियां Verb
sāṇḍūniyāṃ
त्याग करून किंवा सोडून
having abandoned or discarded
करीं Verb
karīṃ
कर किंवा आचरण कर
do or perform

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by abandoning the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of disciplined action. He advises that an individual should not be driven by 'Manodharma'—the fickle whims, likes, and dislikes of the mind. Instead, one must focus on 'Ucita Karma' (appropriate action) and 'Vihita Dharma' (prescribed duty). True spiritual progress in Karma Yoga comes from performing one's social and moral responsibilities with stability, regardless of whether the mind finds them pleasant or unpleasant.

🎯 Practical Application

In a professional setting, even if you feel unmotivated or dislike a specific task, if it is your responsibility and necessary for the project's success, you should complete it diligently rather than following your temporary mood.

📌 Context

Saint Dnyaneshwar explains to Arjuna that one should perform their duty by setting aside personal whims and mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 43

जेथ अर्जुना हे बुद्धी। सर्वथा न पाविजे सिद्धी। जेथ विषयांचीच वृद्धी। मानिजे थोर॥

"Where, O Arjuna, this intellect never reaches perfection; where only the growth of sensual objects is considered great."

जेथ Adverb
Jetha
ज्या ठिकाणी
Where
बुद्धी Noun
Buddhi
समज किंवा निश्चय
Intellect
सिद्धी Noun
Siddhi
यश किंवा प्राप्ती
Attainment or Success
विषयांची Noun
Vishayanchi
इंद्रिय भोगांची
Of sensual pleasures
वृद्धी Noun
Vruddhi
वाढ
Increase or Growth
थोर Adjective
Thora
मोठे किंवा श्रेष्ठ
Great or Superior

💡 Meaning

O Arjuna, in a place where the increase of sensual pleasures is considered great, this stable intellect never reaches perfection.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a mind preoccupied with sensory gratification and material growth can never attain spiritual perfection or 'Siddhi'. Those who equate greatness with the accumulation of worldly objects find their intellect scattered and unstable. True spiritual resolve (Vyavasayatmika Buddhi) requires a detachment from the constant thirst for sensory pleasures. When the mind is cluttered with desires, the clarity needed for self-realization is lost.

🎯 Practical Application

In modern life, if one is constantly chasing instant gratification through social media or luxury, they will struggle to develop the deep focus required for long-term goals. For example, a professional seeking mastery must prioritize discipline over temporary distractions.

📌 Context

Saint Dnyaneshwar explains the state of mind of those who are overly attached to worldly pleasures and why they cannot achieve spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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