Sunday, 02 November 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 207

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ २०७ ॥

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥

"Therefore, now, cast away this delusive anxiety; arise quickly, O son of Pandu, and take up your bow."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
झकविली Adjective
Jhakavilī
भुलवणारी किंवा खोटी
Delusive or misleading
सांडीं Verb
Sāṃḍīṃ
त्याग कर किंवा सोडून दे
Give up or abandon
चिंता Noun
Ciṃtā
काळजी किंवा शोक
Worry or grief
वेगीं Adverb
Vegīṃ
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Paṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
धनुष्य Noun
Dhanuṣya
धनुष्य किंवा शस्त्र
Bow

💡 Meaning

Therefore, O Arjuna, cast away this delusive worry. Arise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final call to action for Arjuna in this section of the discourse. The phrase 'Jhakavili Chinta' refers to the delusive anxiety that clouds one's judgment. Krishna urges Arjuna to rise above this emotional paralysis. The command to 'take up the bow' symbolizes the transition from philosophical understanding to practical application of one's duty (Dharma). It teaches that once the truth is known, one must act decisively without being hindered by false attachments.

🎯 Practical Application

This verse is a powerful antidote to procrastination and fear. It encourages us to stop overthinking and start acting on our responsibilities. Example: When a professional faces a daunting project, instead of worrying about failure, they should 'take up their bow' by taking the first step toward completing the task.

📌 Context

After explaining the philosophy of the eternal soul, Lord Krishna commands Arjuna to abandon his delusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 157

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | विहितु जो आपणा | तोचि कीजे ||

म्हणून अर्जुना, तू या कर्माचा त्याग करू नकोस. जे तुला विहित (कर्तव्य म्हणून नेमून दिलेले) आहे, तेच तू कर.

"Therefore, O Arjuna, do not forsake action. Perform that which is your prescribed duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
संडीं Verb
Sandi
त्याग करू नकोस
Do not abandon
विहितु Adjective
Vihitu
नेमून दिलेले
Prescribed
कीजे Verb
Kije
करावे
Should be done

💡 Meaning

Therefore, Arjuna, do not abandon your actions. Perform only those duties which are prescribed for you.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not abandon their prescribed duties (Swadharma). True liberation is not found in inaction, but in performing one's responsibilities with a sense of detachment and dedication to the Divine. He instructs Arjuna that instead of fleeing from the battlefield, he must perform the duty that has naturally come to him as a warrior.

🎯 Practical Application

In daily life, instead of running away from difficult tasks or responsibilities, one should face them as a duty, focusing on the effort rather than the result. For example, an employee should complete their tasks with integrity rather than avoiding them.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 46

म्हणौनि कर्म सांडिजे । मग नैष्कर्म्य होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning actions, one does not attain the state of actionlessness; this does not happen so easily, O Arjuna."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडणे / त्याग करणे
To abandon
नैष्कर्म्य Noun
Naishkarmya
कर्मरहित अवस्था
State of actionlessness
होइजे Verb
Hoije
होणे
To become
सहजे Adverb
Sahaje
सहजपणे
Naturally / Easily
घडे Verb
Ghade
घडणे
To happen

💡 Meaning

Therefore, O Arjuna, it is not possible to achieve the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mere physical abandonment of duties (Karma) does not lead to the state of 'Naishkarmya' (freedom from the bonds of action). True renunciation is internal. As long as the ego and the desire for results persist, one remains bound by their actions. One cannot achieve spiritual perfection simply by sitting idle or avoiding responsibilities; it requires the purification of the mind and the dissolution of the sense of doership.

🎯 Practical Application

In professional life, quitting a stressful job thinking it will bring peace is often a mistake. True peace comes from performing one's duties with excellence while remaining detached from the outcome (praise or promotion), rather than avoiding the work itself.

📌 Context

Saint Dnyaneshwar explains to Arjuna that physical renunciation of actions does not automatically lead to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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