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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 85

येथ हे सकळही गोत्र । आणि आचार्यादि पवित्र । हे वधावे कीं सर्वत्र । हें न कळे ॥

"Here are all these kinsmen and holy teachers; should they all be slain? This I do not understand."

सकळही Adjective
Sakalahi
सर्व / सगळे
all
गोत्र Noun
Gotra
नातेवाईक / वंशज
kinsmen / clan
आचार्यादि Noun
Acharyadi
गुरु इत्यादी
teachers and others
पवित्र Adjective
Pavitra
शुद्ध / आदरणीय
holy / sacred
वधावे Verb
Vadhave
ठार मारावे
should be killed
न कळे Verb
Na kale
समजत नाही
do not understand

💡 Meaning

Arjuna says: Here are all my kinsmen and holy teachers. Should they all be killed? I do not understand this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's internal conflict. Arjuna looks at the opposing army and realizes that they are not just enemies but his own kinsmen and revered teachers like Dronacharya. He questions the morality of killing those who deserve respect and love. This represents the universal human struggle between personal attachment and moral duty (Dharma). Arjuna's confusion stems from his inability to see beyond his immediate emotional bonds.

🎯 Practical Application

In daily life, we often face situations where our duty conflicts with our personal feelings. For example, a manager might have to discipline a close friend for poor performance; the struggle to choose duty over emotion is similar to Arjuna's dilemma. It teaches us to seek clarity when emotions cloud our judgment.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his relatives and teachers on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 273

म्हणोनि समर्थें जे जे कीजे । तें तें लोकीं प्रमाण मानिजे । मग तेणेंचि मार्गें चालिजे । येरेंही जनें ॥ २७३ ॥

"Therefore, whatever is done by the powerful, that is accepted as authority by the people; then other people also walk by that same path."

समर्थें Noun
Samartheṃ
सामर्थ्यवान किंवा श्रेष्ठ व्यक्तीने
By the powerful or capable person
प्रमाण Noun
Pramāṇa
आदर्श किंवा पुरावा
Standard or authority
मार्गें Noun
Mārgēṃ
रस्त्याने किंवा मार्गाने
By the path
लोकीं Noun
Lokīṃ
लोकांकडून किंवा जगात
By the people
चालिजे Verb
Chālijē
चालले जाते किंवा अनुकरण केले जाते
Is followed or walked upon

💡 Meaning

Therefore, whatever a great person does is accepted as a standard by the world, and then other people follow that same path.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the responsibility of leaders and influential figures. He states that the common masses look up to the actions of the 'Samartha' (the capable or great ones) as a benchmark. Whatever standards these leaders set through their behavior, the rest of society naturally follows. Therefore, to maintain social order and guide others toward righteousness, a wise person must perform their duties diligently, as their life serves as a roadmap for others.

🎯 Practical Application

In a professional setting, if a CEO practices punctuality and hard work, the employees are inspired to do the same. Leadership by example is the most effective way to influence a group.

📌 Context

Saint Dnyaneshwar explains why a wise person must continue to perform actions to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 176

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | अनुसरें हा मार्गु | जो विहितु तुज ||

"Therefore, O Archer, casting aside this ego, follow this path which is ordained for you."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
अनुसरें Verb
Anusare
आचरण कर / अवलंब कर
Follow / Practice
विहितु Adjective
Vihitu
सांगितलेला / योग्य
Prescribed / Ordained

💡 Meaning

Therefore, O Archer (Arjuna), giving up this ego, follow the path of duty that is ordained for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He instructs Arjuna to cast aside the 'I-ness' and follow the path of 'Vihita Karma' (prescribed duty). By performing actions as a service or duty rather than for personal glorification, one remains free from the karmic cycle. This is the essence of Karma Yoga—acting with excellence but without attachment to the ego.

🎯 Practical Application

In professional life, complete your responsibilities with dedication but without the pride of being the sole achiever. For example, if a project succeeds, acknowledge the collective effort and the opportunity provided, rather than letting success inflate your ego.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without the interference of the ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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