Monday, 15 September 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 93

म्हणोनि कर्मे कीजे । परी कर्तेपण न मनिजे । जैसा मार्गु न चालिजे । तरी न पाविजे ॥ ९३ ॥

"Therefore, perform actions, but do not consider yourself the doer. Just as one cannot reach the destination without walking the path."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजे Verb
Kije
करावीत
Should be done
कर्तेपण Noun
Kartepan
कर्तेपणाचा अहंकार
Sense of doership
मनिजे Verb
Manije
मानू नये
Should not consider
मार्गु Noun
Margu
रस्ता
Path
पाविजे Verb
Pavije
पोहोचणे
To reach or attain

💡 Meaning

Therefore, perform your duties, but do not harbor the ego of being the doer. Just as a destination cannot be reached without walking the path, liberation cannot be attained without performing actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that action (Karma) is indispensable for spiritual progress. He uses the analogy of a traveler: just as one cannot reach a destination without walking the path, one cannot attain liberation without performing their duties. However, the key is to perform these actions without the 'sense of doership' (Kartrutva-bhav). By detaching the ego from the action, the individual remains free from the bondage of Karma while still fulfilling their worldly and spiritual responsibilities.

🎯 Practical Application

When working on a team project, focus on doing your best contribution without seeking personal glory or feeling that 'only I did this.' Example: A doctor treats a patient as a duty, knowing that healing is a natural process, not just their own power.

📌 Context

Saint Dnyaneshwar explains the necessity of performing duties without ego to achieve liberation, using the analogy of a traveler.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 55

म्हणौनि बाह्य विषयांचा विसरु । पाडूनि अंतरीं स्थिरु । जो आपणपां आपणुचि एकसरु । संचरला ॥ ५५ ॥

"Therefore, forgetting external objects and becoming steady within, he who has entered into his own self directly."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरील
External
विसरु Noun
Visaru
विसर / त्याग
Forgetfulness / Detachment
स्थिरु Adjective
Sthiru
शांत किंवा अढळ
Steady or Stable
आपुणपां Pronoun
Āpuṇapāṃ
स्वतःमध्ये
In oneself
एकसरु Adverb
Ekasaru
थेट किंवा एकरूप होऊन
Directly or Unified
संचरला Verb
Saṃcaralā
विलीन झाला किंवा संचार केला
Merged or Entered

💡 Meaning

Therefore, one who forgets external objects, remains steady within, and moves directly into their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the internal state of a realized soul. By detaching from external sensory pleasures and stabilizing the mind internally, the seeker merges into their own true self. The phrase 'Ekasaru' implies a direct, uninterrupted movement into the self, representing the highest state of meditation where the distinction between the observer and the observed vanishes, leading to pure consciousness.

🎯 Practical Application

In daily life, when overwhelmed by stress, practice 'Pratyahara' (withdrawal of senses). For example, during a busy workday, take five minutes to ignore external noise and focus on your inner calm to regain focus and mental clarity.

📌 Context

Saint Dnyaneshwar explains the internal state of a yogi who has withdrawn from external sensory objects to find peace within the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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