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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 29

जेथ संकल्पाचां पायीं । आशेची पाऊलवाट नाहीं । तेथ मन हें पाहीं । स्थिरावलें ॥ २९ ॥

जेथ संकल्पाच्या पायी, आशेची पाऊलवाट नाही, तेथे हे मन स्थिर झाले आहे असे समज.

"Where at the feet of resolution, there is no trail of hope; behold, there the mind has attained stability."

संकल्पाचां Noun
Sankalpacham
निश्चयाच्या किंवा विचाराच्या
of resolution or thought
आशेची Noun
Ashechi
इच्छेची किंवा अपेक्षेची
of hope or desire
पाऊलवाट Noun
Paulvat
छोटा रस्ता किंवा मार्ग
footpath or trail
स्थिरावलें Verb
Sthiravale
शांत झाले किंवा स्थिर झाले
became steady or stabilized
पाहीं Verb
Pahi
पहा किंवा समजून घे
behold or understand

💡 Meaning

Where there is no path of desire following a resolution, there the mind becomes truly steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the mechanics of mental peace. He suggests that every resolution (Sankalpa) usually carries a trail of expectation (Asha). This expectation keeps the mind in a state of constant motion and anxiety. When a person reaches a state where their actions or resolutions are free from the 'footpath of hope', the mind naturally ceases its wandering and becomes anchored in the self. True stability is not the absence of thought, but the absence of craving for results.

🎯 Practical Application

Focus on the process rather than the outcome to reduce stress. Example: While working on a professional project, if you focus entirely on the quality of work rather than the promotion or praise you might get, your mind remains calm and productive.

📌 Context

Saint Dnyaneshwar describes the internal state of a seeker who has achieved mental equilibrium by abandoning desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 269

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्यचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि जे जे उचित । आणि अवसरें पावे प्राप्त । ते ते करीं तूं विहित । सांडूनि संगु ॥

"Therefore, perform those prescribed duties which are appropriate and come to you by occasion, abandoning all attachment."

उचित Adjective
Uchita
योग्य/उचित
Appropriate/Right
अवसरें Adverb
Avasare
प्रसंगानुसार/वेळेनुसार
By occasion/As per time
प्राप्त Adjective
Prapta
मिळालेले/समोर आलेले
Obtained/Received
विहित Adjective
Vihita
शास्त्रसंमत/नेमून दिलेले
Prescribed/Ordained
सांडूनि Verb
Sanduni
त्याग करून/सोडून
Abandoning/Leaving
संगु Noun
Sangu
आसक्ती/ओढ
Attachment/Clinging

💡 Meaning

Therefore, perform whatever duty is appropriate and comes to you naturally by occasion, while completely abandoning attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are appropriate to their station in life and those that arise naturally as circumstances demand. The crucial condition is to perform these 'Vihita' (prescribed) duties while completely abandoning 'Sanga' (attachment to the results or the ego of being the doer). By doing so, an individual remains free from the karmic cycle and attains spiritual perfection.

🎯 Practical Application

In a professional setting, focus on executing your tasks with excellence because it is your responsibility, rather than constantly worrying about the bonus or recognition you might receive.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment, commenting on the teachings of Shri Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 44

म्हणौनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं रूढला । तो ज्ञानशस्त्रें उपडिला । वेगें कीजे ॥ ४४ ॥

म्हणून अज्ञानापासून उत्पन्न झालेला हा संशय जो हृदयात रुजला आहे, तो ज्ञानरूपी शस्त्राने उपटून टाकून त्वरित युद्धाला (कर्तव्याला) तयार हो.

"Therefore, this doubt born of ignorance, which has taken root in your heart, should be uprooted quickly with the weapon of knowledge."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय / शंका
Doubt
रूढला Verb
Rudhala
रुजलेला / स्थिरावलेला
Rooted / Established
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानरूपी शस्त्राने
With the weapon of knowledge
उपडिला Verb
Upadila
उपटून टाकलेला
Uprooted
वेगें Adverb
Vegen
त्वरित / वेगाने
Quickly

💡 Meaning

Therefore, quickly uproot this doubt that has settled in your heart, which is born of ignorance, by using the weapon of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the offspring of ignorance. Just as darkness creates illusions, ignorance creates doubts that take deep root in the human heart, leading to inaction and confusion. The only way to eliminate this is through 'Jnana' (Knowledge). By using the metaphorical 'Sword of Knowledge', one must uproot these doubts. Once the truth is realized, the mind becomes clear, and the individual can perform their worldly and spiritual duties with absolute conviction.

🎯 Practical Application

In professional or personal life, whenever you face indecision, do not let it linger. Seek facts, data, and wisdom (knowledge) to clear the confusion. For example, if you are unsure about a new project, research it thoroughly to gain the confidence to proceed.

📌 Context

Lord Krishna concludes the fourth chapter by advising Arjuna to destroy the paralyzing doubt born of ignorance using the sword of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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