Wednesday, 30 July 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 327

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हें उचित नव्हे सर्वथा । धनुर्धरा ॥ ३२७ ॥

"Therefore, O son of Pandu, you are deluded now; this is not at all fitting for you, O Archer."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
उचित Adjective
Uchit
योग्य
Proper or appropriate
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
धनुर्धरा Noun
Dhanurdhara
धनुष्य धारण करणारा
Archer

💡 Meaning

Therefore, O son of Pandu, you are being deluded now; this is not at all proper for you, O Archer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the moment where Lord Krishna firmly corrects Arjuna. He points out that for a warrior of Arjuna's caliber—the son of Pandu and a master archer—succumbing to delusion and hesitation is completely inappropriate. The word 'Zhakavije' suggests being tricked by one's own emotions or ignorance. Krishna emphasizes that such weakness does not align with Arjuna's true nature or his social and moral responsibilities.

🎯 Practical Application

This verse teaches us to stay focused on our responsibilities even when emotions try to sway us. For example, a professional must not let personal biases or temporary fears prevent them from making the right decision for their team.

📌 Context

Lord Krishna addresses Arjuna's sudden emotional breakdown and confusion on the battlefield, urging him to regain his composure.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun
Vishayi
भोगांची इच्छा करणारा
Sensualist or one who seeks pleasure
विषयांतें Noun
Vishayante
इंद्रियांच्या भोगांना
Objects of senses
मनीं Noun
Mani
मनामध्ये
In the mind
वाहे Verb
Vahe
चिंतन करतो किंवा वाहतो
Carries or contemplates
संगु Noun
Sangu
आसक्ती किंवा सोबत
Attachment or association
उपजे Verb
Upaje
निर्माण होते
Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 134

म्हणोनि तूं अर्जुना । झणीं चित्तीं वाहासी खेदना । हें आदिअंतीं पाहातां ना । कांहींच नव्हे ॥ १३४ ॥

"Therefore, Arjuna, do not let your mind be filled with sorrow; when viewed from the perspective of the beginning and the end, this is nothing at all."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
चित्तीं Noun
Chitti
मनात
In the mind
खेदना Noun
Khedana
दुःख / शोक
Grief or sorrow
आदिअंतीं Noun
Adi-anti
सुरुवात आणि शेवटी
Beginning and end
नव्हे Verb
Navhe
नाही
Is not
झणीं Adverb
Jhani
कदापि / मुळीच
At all / ever

💡 Meaning

Therefore, O Arjuna, do not harbor grief in your heart. If you look at the beginning and the end of these things, they are essentially nothing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Mithya' (illusion). He argues that if something does not exist in the beginning (before creation) and will not exist at the end (after destruction), its existence in the middle is merely a temporary appearance. Therefore, a wise person should not grieve for things that are inherently transient. This is a call to focus on the eternal Self rather than the changing forms of the world.

🎯 Practical Application

Apply this to emotional resilience. When facing a temporary setback, remind yourself that the situation is transient. For example, during a financial loss, understand that wealth comes and goes, but your inner strength is what truly matters.

📌 Context

Saint Dnyaneshwar explains the impermanence of the physical world to Arjuna, following the logic of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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