←
Friday, 25 July 2025
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 209

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । परी फळाचें मनोधर्म । न धरीं कांहीं ॥ २०९ ॥

"Therefore, perform your rightful duty with love; but do not hold any desire for the results in your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Rightful
सप्रेम Adverb
Saprema
प्रेमाने
With love
फळाचें Noun
Phalache
फळाची / परिणामाची
Of the fruit / result
मनोधर्म Noun
Manodharma
मनाची ओढ / इच्छा
Mental inclination / desire
धरीं Verb
Dhari
धरणे / ठेवणे
To hold / keep

💡 Meaning

Therefore, perform the duty that is appropriate for you with love, but do not harbor any desire for its fruit in your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Nishkama Karma' (selfless action). He advises that one should perform their designated duties with love and dedication. The focus should remain entirely on the action itself, rather than the anticipation of rewards. By relinquishing the mental attachment to the results, an individual attains spiritual freedom while still being active in the world. This is the core teaching of the Bhagavad Gita, beautifully simplified by Dnyaneshwar Maharaj.

🎯 Practical Application

While working on a project, focus on the quality of your work rather than worrying about the promotion or praise you might receive. For example, a gardener should plant seeds with care without constantly worrying about when they will bloom.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, and Dnyaneshwar Maharaj elaborates on it in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 330

म्हणोनि तूं आतां । कां झुरसी पांडुसुता । हें न विचारीं सर्वथा । धनुर्धरा ॥ ३३० ॥

"Therefore, why do you grieve now, O son of Pandu? Do not think of this at all, O Archer."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झुरसी Verb
Jhurasi
शोक करतोस / दुःखी होतोस
Grieving / Pining
पांडुसुता Noun
Pāṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu
सर्वथा Adverb
Sarvathā
अजिबात / सर्व प्रकारे
At all / In every way
धनुर्धरा Noun
Dhanurdharā
धनुष्य धारण करणारा
Archer
विचारीं Verb
Vicārīṃ
विचार करणे
To think / Contemplate

💡 Meaning

Therefore, O Arjuna, why do you grieve now? Do not think about this at all, O Archer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes Krishna's command to Arjuna to abandon useless grief. After explaining that the soul is eternal and cannot be killed, Krishna questions the logic behind Arjuna's sorrow. By addressing him as 'Dhanurdhara' (Archer), Krishna reminds him of his identity and responsibility. The verse serves as a call to action, urging the seeker to move beyond emotional attachments that hinder the performance of one's righteous duty.

🎯 Practical Application

This verse teaches us to stop overthinking situations that are beyond our control and instead focus on our immediate responsibilities. Example: Instead of worrying about the results of an interview, focus on preparing well and giving your best performance.

📌 Context

Lord Krishna advises Arjuna to stop grieving over the physical body and focus on his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile