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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 246

जेथ विषयांचे चिंतन । तेथ उपजे संगपण । संगास्तव जाण । कामु होय ॥

"Where there is contemplation of sense-objects, there attachment is born; from attachment, know that desire arises."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे
of sensory objects
चिंतन Noun
Chintana
सतत विचार
contemplation
उपजे Verb
Upaje
निर्माण होते
arises
संगपण Noun
Sangapana
आसक्ती
attachment
कामु Noun
Kamu
इच्छा
desire

💡 Meaning

Where there is contemplation of sense-objects, there attachment is born; from that attachment, know that desire arises.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of attachment. When a person constantly dwells on sensory objects (like wealth, fame, or physical pleasures), a psychological bond or attachment is formed. This attachment eventually turns into a strong desire (Kama). This is the first step in the ladder of spiritual downfall, as unfulfilled desires lead to anger and delusion. The teaching emphasizes that the root of all bondage lies in the initial thought process.

🎯 Practical Application

If you find yourself addicted to social media, it's because you are constantly thinking about it. To break the cycle, shift your focus to productive tasks and stop the initial contemplation of the app.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 89

म्हणौनि स्वधर्मु जो विहितु । तोचि अनुष्ठिजे उचितु । जैसा मार्गु हा सुपुथु । अपावो न करी ॥

"Therefore, perform the prescribed duty appropriately; just as a good path does not cause any harm."

म्हणौनि Adverb
mhaṇouni
म्हणून
therefore
स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
one's own duty
विहितु Adjective
vihitu
नेमून दिलेले / शास्त्रशुद्ध
prescribed / ordained
अनुष्ठिजे Verb
anuṣṭhijē
आचरण करावे
should be practiced
सुपुथु Noun
suputhu
चांगला मार्ग
good path
अपावो Noun
apāvō
अपाय / नुकसान
harm / danger

💡 Meaning

Therefore, one should perform the duty that is prescribed for them appropriately. Just as a good path never causes harm to the traveler, following one's duty leads to safety.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's prescribed duties (Swadharma). He uses the analogy of a 'good path' (suputhu). Just as a well-paved and correct road ensures a traveler reaches their destination without harm or getting lost, following one's inherent duty protects an individual from spiritual downfall and the complications of worldly life. It is the most natural and safe way to progress spiritually without the risk of moral or karmic injury.

🎯 Practical Application

In daily life, focus on your specific responsibilities rather than trying to imitate someone else's role. For example, a professional who performs their job with integrity follows their 'Swadharma'. This honest approach acts like a safe highway, leading to success without the fear of legal or ethical consequences.

📌 Context

Saint Dnyaneshwar explains the safety and necessity of following one's own prescribed duty (Swadharma) using the analogy of a safe path.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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