Thursday, 24 July 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 115

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, giving up the desire for fruits."

उचित Adjective
uchit
योग्य किंवा रास्त
appropriate or proper
विहित Adjective
vihit
शास्त्राने सांगितलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
acharave
आचरण करावे किंवा पार पाडावे
should perform or practice
उत्तम Adverb
uttam
सर्वश्रेष्ठ किंवा अतिशय चांगल्या प्रकारे
excellently or best
फळाशा Noun
phalasha
फळाची आशा किंवा अपेक्षा
desire for results
सांडूनि Verb
sanduni
त्याग करून किंवा सोडून
renouncing or giving up

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Nishkama Karma (selfless action). He advises that an individual should perform actions that are 'Uchit' (appropriate to one's nature and situation) and 'Vihit' (prescribed by moral and spiritual codes). The performance should be 'Uttam' (of the highest quality and dedication). The crucial condition is 'Phalasha Sanduni'—renouncing the craving for the results. By focusing entirely on the purity and excellence of the action rather than the reward, one attains spiritual equanimity and freedom from the bondage of karma.

🎯 Practical Application

In a professional setting, focus on the integrity and quality of your project rather than obsessing over the promotion or bonus. For example, a teacher should focus on the student's understanding and growth as their primary duty, rather than just completing the syllabus for a salary.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties without attachment to the outcome.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 63

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ६३ ॥

"Therefore, Sanyasa and Yoga are both one and the same path; just as two words may be used to express the same meaning."

संन्यासु Noun
Sanyasu
संन्यास किंवा कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
अर्थाचा Noun
Arthacha
अर्थाचा किंवा विषयाचा
Of meaning
पांगु Noun
Pangu
अवलंबन किंवा विस्तार
Expression or dependence

💡 Meaning

Therefore, Sanyasa and Yoga are both the same path; just as two different words are used to express the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Yoga of Action). He uses a beautiful linguistic analogy, stating that just as two different words can be used to denote the exact same object or meaning, these two spiritual paths lead to the same ultimate liberation. The perceived difference is merely external; while one focuses on the abandonment of action, the other focuses on performing action without attachment. Ultimately, both dissolve the ego and lead to self-realization.

🎯 Practical Application

In professional or personal life, whether you approach a task as a detached observer or as a dedicated servant of duty, the result is mental equanimity. Example: Helping a stranger without expecting recognition embodies the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 174

म्हणोनि समर्थें विशेषें । आचारावें तेणेंचि वेखें । जेणें लोकु हा अशेखें । मार्गासी लागे ॥ १७४ ॥

"Therefore, the capable ones should specifically act in such a manner that the entire world follows the right path."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
समर्थें Noun
Samarthēṃ
सामर्थ्यवान किंवा ज्ञानी व्यक्तीने
By the capable or wise person
विशेषें Adverb
Viśēṣēṃ
विशेषतः
Specially
आचारावें Verb
Ācārāvēṃ
आचरण करावे
Should behave or act
अशेखें Adverb
Aśēkhēṃ
संपूर्णपणे
Entirely
मार्गासी Noun
Mārgāsī
योग्य मार्गाला
To the right path

💡 Meaning

Therefore, a capable or wise person should specifically conduct themselves in such a way that all people are led toward the right path.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'Loksangraha' (welfare of the world). He argues that those in positions of power or those who have attained spiritual wisdom have a greater responsibility. Even if they have no personal motive or desire left to fulfill, they must act with precision and dedication. This is because the common people look up to them and mirror their actions. If a leader becomes inactive, the society follows suit and falls into stagnation. Therefore, to guide the masses toward the path of righteousness, the 'Samartha' (capable ones) must lead by example.

🎯 Practical Application

In a professional setting, a manager should exhibit the same work ethic they expect from their team. If a leader is punctual and ethical, the team naturally follows that standard.

📌 Context

Saint Dnyaneshwar explains why wise leaders must continue to perform their duties to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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