Monday, 21 July 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 107

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती थितय । आपणपां ॥ १०७ ॥

"Therefore, leaving aside these external objects, those who undoubtedly become steady within themselves."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरचे
External
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sāṇḍūni
त्याग करून
Having abandoned
निःसंशय Adverb
Niḥsanśaya
शंकेशिवाय
Undoubtedly
थितय Adjective
Thitaya
स्थिर
Steady

💡 Meaning

Therefore, those who abandon external sense objects and undoubtedly become steady within their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of introspection. He states that a seeker who renounces the fleeting pleasures of the external world and turns their focus inward can achieve stability in the Self. When the senses are directed outward, the mind remains restless. However, by recognizing the futility of external objects and centering oneself without any doubt, one attains eternal peace. This state of 'Thitaya' (steadiness) is the hallmark of a true yogi.

🎯 Practical Application

In modern life, we are constantly distracted by gadgets and social media. Applying this verse means taking a few minutes daily to disconnect from the digital world and sit in silence to observe our inner thoughts, which leads to mental clarity and reduced anxiety.

📌 Context

Saint Dnyaneshwar explains the process of internalizing consciousness by detaching from external sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 199

म्हणौनि विषयांचेनि नांवें । कानींही न पडों द्यावें । हें मन सर्वथा न भजावें । बाह्यवृत्ती ॥ १९९ ॥

म्हणून विषयांच्या नावाने देखील कानावर काही पडू देऊ नये. या मनाला कोणत्याही प्रकारे बाह्य प्रवृत्तींकडे वळू देऊ नये.

"Therefore, do not let even the names of sensory objects reach your ears, and never allow the mind to follow external tendencies."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sensory objects
नांवें Noun
Naave
नावाने
by name
कानींही Noun
Kaanihi
कानावर सुद्धा
even in the ears
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
entirely / in every way
बाह्यवृत्ती Noun
Bahyavritti
बाहेरच्या प्रवृत्ती / बाह्य ओढ
external tendencies
भजावें Verb
Bhajave
अनुसरण करावे / वळू द्यावे
to follow or indulge

💡 Meaning

Therefore, do not even let the names of sensory objects fall upon your ears; do not let this mind follow external tendencies at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the proactive protection of the mind. He suggests that sensory objects are so enticing that even hearing about them can trigger desire and lead to a downfall. Therefore, a seeker should not even let the mention of such objects reach their ears. By preventing the mind from flowing toward external worldly tendencies (Bahyavritti), one can preserve inner peace and focus on self-realization. It is a call for total mental discipline.

🎯 Practical Application

In modern life, this translates to avoiding 'digital noise' or toxic environments that trigger greed or envy. For example, if you are trying to focus on a healthy lifestyle, avoid watching advertisements or discussions about junk food to keep your mind disciplined.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how a seeker should guard their mind from sensory distractions to achieve stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 62

म्हणोनि कर्म सांडिजे । कीं नैष्कर्म्य होइजे । हें न घडे सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning action, one does not attain the state of actionlessness; this does not happen easily, O Arjuna."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे / त्याग करावा
To abandon / To renounce
नैष्कर्म्य Noun
Naiṣkarmya
कर्ममुक्त अवस्था
State of actionlessness
सहजे Adverb
Sahaje
सहजासहजी / सहजपणे
Easily / Naturally
न घडे Verb
Na ghaḍe
घडत नाही / शक्य नाही
Does not happen

💡 Meaning

Therefore, O Arjuna, it is not possible to attain the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Naishkarmya' (the state of being free from the bondage of actions) cannot be achieved simply by ceasing to perform physical actions. True liberation is an internal state of detachment. As long as the ego and desire for results exist, physical renunciation is superficial. One must learn to act without being bound by the fruits of those actions, as nature itself compels every living being to act in some form or another.

🎯 Practical Application

In modern life, quitting a job or leaving family responsibilities doesn't guarantee peace of mind if the mind is still full of desires. The practical approach is to perform your duties efficiently while remaining mentally detached from the stress of the final outcome.

📌 Context

Lord Krishna explains to Arjuna that physical renunciation of work is not the same as spiritual freedom from the bonds of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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