Monday, 21 July 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 73

म्हणोनि अज्ञानाचेनि मूळें । जे हे संशयाचीं पडळें । तीं ज्ञानशस्त्रें प्रबळें । तोडूनि पाडीं ॥ ७३ ॥

म्हणोनि अज्ञानाचेनि मुळे । जे हे संशयाची पडळे । ती ज्ञानशस्त्रे प्रबळे । तोडूनि पाडी ॥ ७३ ॥

"Therefore, these veils of doubt, rooted in ignorance, should be cut down with the powerful weapon of knowledge."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
संशयाचीं Noun
Sanshayachin
संशयाची
of doubt
पडळें Noun
Padalen
पडदे किंवा आवरणे
veils or layers
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानाच्या शस्त्राने
with the weapon of knowledge
प्रबळें Adjective
Prabalen
शक्तिशाली
powerful
तोडूनि Verb
Toduni
नष्ट करून किंवा तोडून
by cutting or breaking

💡 Meaning

Therefore, destroy these veils of doubt that have arisen from the root of ignorance, using the powerful weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a fundamental reality but a product of ignorance. He compares doubt to a 'padal' (a film or cataract over the eye) that obscures vision. To regain clarity, one must use the 'Jnana-shastra' (the weapon of knowledge). This scholarly interpretation suggests that intellectual conviction combined with spiritual experience is the only way to overcome the paralysis caused by indecision and lack of faith.

🎯 Practical Application

In practical life, whenever you are paralyzed by indecision, seek the truth and gather facts. For instance, if you doubt your ability to complete a project, gain the necessary skills and information; this knowledge will automatically remove the doubt and give you the confidence to act.

📌 Context

In the concluding verses of the fourth chapter, Krishna (through Dnyaneshwar's commentary) urges Arjuna to slash through the confusion of the mind using the sword of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 41

म्हणौनि संशयापासोनि सुटले । जे आत्मबोधें चोखालले । ते कर्मबंधां वेगळले । पांडुकुमरा ॥४१॥

"Therefore, those who are freed from doubt and purified by self-knowledge, they are detached from the bonds of karma, O son of Pandu."

संशयापासोनि Noun
saṁśayāpāsoni
संशयापासून
from doubt
सुटले Verb
suṭalē
मुक्त झाले
freed
आत्मबोधें Noun
ātmabodhēṁ
आत्मज्ञानाने
by self-knowledge
चोखालले Adjective
cokhālalē
शुद्ध झाले
purified
कर्मबंधां Noun
karmabandhāṁ
कर्माच्या बंधनांपासून
from bonds of action
वेगळले Verb
vēgaḷalē
मुक्त किंवा अलिप्त झाले
detached or separated
पांडुकुमरा Noun
pāṇḍukumara
पांडुपुत्र अर्जुना
O son of Pandu (Arjuna)

💡 Meaning

Therefore, O Arjuna, those who have escaped from doubt and have become pure through self-knowledge are liberated from the bonds of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that self-realization (Atma-bodha) is the ultimate purifier. When a seeker eliminates doubt through wisdom, their consciousness becomes clear and untainted. Such an individual performs actions in the world but remains untouched by their karmic consequences, much like a lotus leaf remains dry in water. The 'bonds of karma' only exist as long as there is ignorance and doubt regarding one's true nature.

🎯 Practical Application

In professional life, when you work with absolute clarity of purpose and without internal conflict, the results do not cause mental stress. For example, a doctor who operates with full knowledge and focus is not burdened by the anxiety of the outcome, as they are established in their duty and knowledge.

📌 Context

Saint Dnyaneshwar explains how the realization of the Self dissolves the attachment to the fruits of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 218

जेथूनि हे विश्व जाहले । जेणे हे विस्तारले । तेणेचि हे व्यापिले । आघवेची ॥ २१८ ॥

"From whom this universe arose, by whom it was expanded, by Him alone is all this pervaded."

जेथूनि Adverb
Jethuni
ज्याच्यापासून
From where / From whom
विश्व Noun
Vishwa
जग / ब्रह्मांड
Universe
जाहले Verb
Jahale
निर्माण झाले / उत्पन्न झाले
Became / Originated
विस्तारले Verb
Vistarale
पसरले / विस्तार पावले
Expanded
व्यापिले Verb
Vyapile
व्यापून उरले
Pervaded / Permeated
आघवेची Adjective
Aghavechi
सर्वच / संपूर्णपणे
Entirely / All

💡 Meaning

The Supreme Being from whom this universe arose and who expanded it, is the same one who pervades it entirely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the omnipresence of the Divine Reality. He asserts that the source from which this entire universe originated and the power by which it expanded is the same principle that pervades everything. Just as ornaments made of gold are essentially gold, the entire creation is permeated by the Supreme Consciousness. There is no part of this universe where that Divine principle does not exist.

🎯 Practical Application

Recognize the divine presence in everyone and everything. For example, treating nature and fellow human beings with respect because they are manifestations of the same supreme energy.

📌 Context

Dnyaneshwar Maharaj explains the nature of the Supreme Soul (Atman) as the source and essence of the entire universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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