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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 34

अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥

आणि अकीर्ति जे होईल । ती कल्पांतींही न सरैल । आणि मरणाहूनि थोरैल । दुःख तें गा ॥ ३४ ॥

"And people will speak of your everlasting infamy; and for one who has been honored, dishonor is worse than death."

अकीर्ति Noun
Akirti
बदनामी किंवा अपकीर्ती
Infamy or Dishonor
कल्पांतींही Adverb
Kalpantihi
युगाच्या अंतापर्यंत
Until the end of time
न सरैल Verb
Na Sarail
संपणार नाही
Will not end
मरणाहूनि Noun
Maranahuni
मरणापेक्षा
Than death
थोरैल Adjective
Thorail
मोठे किंवा जास्त
Greater or More

💡 Meaning

And the infamy that you will gain will last until the end of the world. For a person of honor, dishonor is more painful than death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological and social impact of losing one's reputation. For a person of high standing and integrity, public disgrace is a fate worse than physical death. The 'infamy' mentioned here is 'avyayam' (everlasting), meaning it outlasts the physical body. Dnyaneshwar emphasizes that running away from duty out of fear or confusion leads to a permanent stain on one's character that cannot be erased even after many ages.

🎯 Practical Application

Maintaining integrity in professional and personal life is crucial. For example, a leader who compromises their values for short-term gain may face lifelong public distrust, which is harder to bear than the struggle of staying truthful.

📌 Context

Lord Krishna explains to Arjuna the social and personal consequences of abandoning his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 136

म्हणौनि कर्म तरी कीजे । परि तें कर्मावेगळें देखिजे । जैसें जळीं जळ न भिजे । पद्मपत्र ॥ १३६ ॥

"Therefore, perform actions, but view them as distinct from yourself; just as a lotus leaf in water is never soaked by it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
कर्मावेगळें Adjective
Karmāvēgaḷēṃ
कर्मापासून वेगळे किंवा अलिप्त
Distinct or detached from action
देखिजे Verb
Dēkhijē
पाहावे किंवा समजावे
Should be seen or understood
जळीं Noun
Jaḷīṃ
पाण्यामध्ये
In the water
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, one should perform actions but see them as separate from oneself, just as a lotus leaf remains in water but is never wetted by it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the principle of detachment in action. He suggests that while one must perform their duties, they should view themselves as distinct from the action itself, avoiding the ego of doership. He employs the classic metaphor of the lotus leaf (Padmapatra), which exists in water but remains untouched and unwetted by it. Similarly, a realized soul engages in worldly activities but remains untainted by the results or the worldly attachments associated with those actions.

🎯 Practical Application

In professional life, give your 100% effort to a project, but do not let the outcome define your inner peace. For example, staying composed during both a promotion and a setback is practicing the 'lotus leaf' approach to work.

📌 Context

Saint Dnyaneshwar explains how a wise person performs actions without being bound by them, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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