Sunday, 25 May 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 313

म्हणोनि तूं आतां । कांहींच न विचारीं पांडुसुता । हा स्वधर्मु तुवां निभ्रांता । आचरावा ॥ ३१३ ॥

"Therefore, O son of Pandu, do not think of anything else; you must perform this, your own duty, with total conviction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
निभ्रांता Adverb
Nibhranta
नि:शंकपणे / भ्रमाशिवाय
Without doubt / certainly
आचरावा Verb
Acharava
आचरण करावे / पाळावा
Should practice / follow

💡 Meaning

Therefore, O Arjuna, do not deliberate any further. You should practice your own duty (Swadharma) without any doubt.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Swadharma' or one's inherent duty. He advises Arjuna (Pandusuta) to stop overthinking and stop being paralyzed by doubt. According to the philosophy of Dnyaneshwari, performing one's assigned duty with absolute certainty and without mental conflict is the path to righteousness. The term 'Nibhranta' signifies a state of mind free from illusion and hesitation, which is essential for any decisive action.

🎯 Practical Application

In professional life, when assigned a responsibility, one should focus on executing it perfectly rather than worrying about the outcomes or alternatives. Example: A soldier on the border performs his duty of protecting the nation without questioning the situation, driven by his Swadharma.

📌 Context

Lord Krishna is encouraging Arjuna to abandon his hesitation and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 195

म्हणोनि तोचि स्थिरबुद्धि । जयाचीं इंद्रियें आपुलिया आधीं । जो विषयांचिया बाधीं । सांडिजेना ॥ १९५ ॥

"Therefore, he alone is of steady intellect, whose senses are under his control, and who is not overcome by the affliction of sensory objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्थिरबुद्धि Noun
Sthirabuddhi
अढळ बुद्धी असलेला
One with steady intellect
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आधीं Adverb
Adhi
ताब्यात किंवा नियंत्रणात
Under control
बाधीं Noun
Badhi
पीडा किंवा अडथळा
Affliction or obstacle
सांडिजेना Verb
Sandijena
सोडला जात नाही किंवा विचलित होत नाही
Is not abandoned or disturbed

💡 Meaning

Therefore, he alone is of steady wisdom, whose senses are under his control and who is not affected by the attachment to sensory objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true stability of intellect comes from mastery over the senses. A person whose senses are subservient to their will, rather than being a slave to sensory desires, is considered 'Sthirabuddhi'. Such an individual remains unaffected by the external world's temptations, maintaining inner peace and focus on the ultimate truth.

🎯 Practical Application

In modern life, this applies to digital discipline. For example, choosing to complete a work task without checking social media notifications demonstrates control over the senses and leads to a steady, productive mind.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person with steady wisdom (Sthitaprajna) focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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