Wednesday, 21 May 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 54

म्हणोनि कर्म सांडिजे । कीं तेंचि न कीजे । हें न घडे सहजे । अर्जुना गा ॥ ५४ ॥

"Therefore, to abandon action or not to perform it at all, is not naturally possible, O Arjuna."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
सांडिजे Verb
Sāṇḍije
त्याग करावा किंवा सोडावे
To abandon or give up
न कीजे Verb
Na kīje
करू नये
Not to do
सहजे Adverb
Sahaje
सहजपणे किंवा स्वाभाविकपणे
Naturally or easily
घडे Verb
Ghaḍe
घडते किंवा शक्य होते
Happens or is possible

💡 Meaning

Therefore, O Arjuna, it is not naturally possible to abandon action or to remain without performing any action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that total renunciation of action is impossible for any living being. As long as one is bound by the physical body and the laws of nature (Prakriti), actions will occur naturally, whether voluntary or involuntary. Even the act of breathing or thinking is a form of karma. Therefore, the path to liberation is not through the physical abandonment of action, but through performing one's duties without ego and attachment to the results.

🎯 Practical Application

In daily life, we cannot avoid our duties. For example, instead of procrastinating on a work project, one should accept it as a necessary part of their professional growth and complete it diligently.

📌 Context

Saint Dnyaneshwar explains to Arjuna the inevitability of action for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 253

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु ।
बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥

म्हणोनि अर्जुना ऐकें । हें बुद्धियोगु निकें । सांगेन तुज कौतुकें । अवधारीं पां ॥ २५३ ॥

"Therefore, Arjuna, listen! I shall explain this Buddhi-yoga to you with great delight; pay heed to it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
बुद्धियोगु Noun
Buddhiyogu
बुद्धियोग (कर्मयोग)
Yoga of Intellect
निकें Adverb
Nike
चांगले किंवा स्पष्ट
Clearly or Well
कौतुकें Adverb
Kautuke
आवडीने किंवा प्रेमाने
With delight or affection
अवधारीं Verb
Avadhari
लक्ष दे किंवा श्रवण कर
Pay attention

💡 Meaning

Therefore, O Arjuna, listen; I shall explain this Buddhi Yoga to you with great delight; please pay close attention.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the transition from theoretical knowledge to practical wisdom. Krishna invites Arjuna to listen attentively to the method of performing actions without attachment. This is described as a 'marvelous' path because it allows an individual to remain active in the world while staying spiritually free from the bonds of karma.

🎯 Practical Application

Focus on the process of your work with interest rather than just worrying about the result. For example, while playing a sport, focus on the technique and the joy of the game rather than just the final score.

📌 Context

After explaining the theoretical knowledge of the soul (Sankhya), Shri Krishna begins to introduce the practical path of action (Buddhi Yoga) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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