←
Monday, 19 May 2025
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 356

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥

जेथ अहंभाव सांडिला । आणि ममतु सर्वथा गेला । तोचि विश्वीं संचरला । विश्व होऊनि ॥

"Where the ego is abandoned and possessiveness is completely gone, that person alone permeates the universe, becoming the universe itself."

अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिला Verb
Sandila
त्याग केला किंवा सोडला
Abandoned or discarded
ममतु Noun
Mamatu
माझेपण किंवा आसक्ती
Possessiveness or attachment
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
संचरला Verb
Sancharala
वावरतो किंवा संचार करतो
Moves or permeates
विश्व Noun
Vishwa
जग किंवा ब्रह्मांड
Universe

💡 Meaning

One who has abandoned ego and the sense of possession moves through the world as the universe itself, having become one with it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When a seeker discards the sense of 'I' (ego) and 'Mine' (attachment), their consciousness expands beyond the limited body and mind. They no longer perceive themselves as separate from the universe but as the universe itself. This state of non-duality allows them to move through the world with absolute freedom and peace, as they see the same divine essence in everything.

🎯 Practical Application

Practice 'Karma Yoga' by performing your duties without the burden of ego. For instance, when leading a project, focus on the collective goal rather than personal credit, which leads to mental peace and better results.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained ultimate peace by relinquishing ego and attachment, reflecting on Gita 2.71.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 236

जेणें इंद्रियांतें जिलें । विषयांतें सांडिलें । जो आत्मबोधें धाला । पूर्ण जाहला ॥

"One who has conquered the senses, cast off sense-objects, and is satiated with self-knowledge, has become perfect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिलें Verb
Jile
जिंकले
conquered
विषयांतें Noun
Vishayante
विषयांना किंवा भोगांना
sense objects
सांडिलें Verb
Sandile
सोडले किंवा त्याग केला
abandoned
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
by self-knowledge
धाला Verb
Dhala
तृप्त झाला
became satisfied
पूर्ण Adjective
Purna
परिपूर्ण
complete

💡 Meaning

One who has conquered the senses, abandoned worldly desires, and is satisfied by self-knowledge is truly complete.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (one with steady wisdom). Mastery over the senses is the primary requirement. By detaching from sensory objects and finding absolute fulfillment in the realization of the Self (Atman), a person reaches a state of completeness. This inner satisfaction is so profound that external material pleasures no longer hold any attraction, making the individual 'Purna' or perfect.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting the urge for instant gratification to focus on long-term goals. For example, a student choosing study over social media is practicing sense control.

📌 Context

Arjuna asks Lord Krishna about the characteristics and behavior of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 27

जैसें निद्रिताचेनि आधारें । स्वप्न हें साचचि ऐसें स्फुरे । तैसें अज्ञानाचेनि विस्तारें । दिसत असे ॥

जैसे निद्रिताचेनि आधारे । स्वप्न हे साचचि ऐसे स्फुरे । तैसे अज्ञानाचेनि विस्तारे । दिसत असे ॥

"As a dream appears real to one who is asleep, so does this world appear real due to the expansion of ignorance."

निद्रिताचेनि Noun
Nidritacheni
झोपलेल्याच्या
of the sleeper
आधारें Noun
Adhare
आधाराने
on the basis of
स्वप्न Noun
Swapna
स्वप्न
dream
साचचि Adverb
Sachachi
खरेच
truly
स्फुरे Verb
Sphure
भासते
appears
अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानाच्या
of ignorance
विस्तारें Noun
Vistare
विस्तारामुळे
due to expansion

💡 Meaning

Just as a dream appears real to a sleeping person, this world appears real due to the spread of ignorance.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar provides a profound philosophical insight into the nature of reality (Maya). He uses the metaphor of a dream to illustrate how ignorance functions. Just as a person who is asleep perceives their dream as an absolute reality and remains unaware of its falsity until they wake up, an individual shrouded in spiritual ignorance perceives the transient world as the ultimate truth. The 'expansion of ignorance' creates a multifaceted world of names and forms that disappears once the light of self-knowledge dawns.

🎯 Practical Application

When faced with overwhelming worldly problems, one should practice detachment by remembering that these situations are temporary and illusory, much like a dream that ends upon waking.

📌 Context

Sant Dnyaneshwar explains the illusory nature of the material world using the analogy of a dream.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile