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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 3

तरी अर्जुना हे नवल पाहे । जे कर्मेविण काही न राहे । आणि कर्मत्यागाचेनि मिषे होये । कर्मचि अधिक ॥ ३ ॥

"Therefore, Arjuna, see this wonder, that nothing remains without action; and on the pretext of renouncing action, more action is actually performed."

नवल Noun
Naval
आश्चर्य
Wonder or Surprise
कर्मेविण Adverb
Karmevin
कर्माशिवाय
Without action
राहे Verb
Rahe
राहते
Remains
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
On the pretext of
अधिक Adjective
Adhik
जास्त
More

💡 Meaning

Arjuna, observe this wonder: nothing can exist without action. In fact, under the pretext of renouncing action, one ends up performing even more actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of renunciation. He explains that no entity in the universe can exist without performing some form of action. Even if one claims to have renounced all worldly duties, the very act of maintaining that renunciation involves mental and physical processes. Natural functions like breathing and thinking are also actions. Therefore, pretending to abandon work often leads to a more complex involvement in subtle actions. True wisdom lies not in stopping work, but in performing it without ego.

🎯 Practical Application

In modern life, trying to escape one's duties often results in increased mental anxiety and procrastination, which are themselves taxing actions. For example, avoiding a difficult conversation at work doesn't end the problem; the mental energy spent worrying about it is a heavier 'action' than the conversation itself. It is better to face duties directly.

📌 Context

Saint Dnyaneshwar explains to Arjuna that total inaction is impossible in the physical world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 261

म्हणोनि समर्थें जे जे कीजे। तें तें इतरींही प्रमाण मानिजे। मग तयाचि मार्गा येइजे। साधारणेंही॥

"Therefore, whatever the powerful do, that is accepted as authority by others; then commoners also follow that very path."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
समर्थें Noun
Samarthēṃ
सामर्थ्यवान किंवा थोर व्यक्तीने
By the powerful or great person
कीजे Verb
Kījē
केले जाते
Is done
प्रमाण Noun
Pramāṇa
आदर्श किंवा पुरावा
Standard or Authority
साधारणेंही Noun
Sādhāraṇēṃhī
सामान्य लोकांनी सुद्धा
Even by common people

💡 Meaning

Therefore, whatever a great or powerful person does, others accept that as a standard; then common people also follow that same path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the psychological and social truth that common people tend to emulate the behavior of those they perceive as superior or powerful. Whatever standards are set by the actions of great men, the world follows. This places a heavy moral burden on leaders, parents, and teachers to act with integrity, as their lifestyle becomes the 'standard' for others. It mirrors the Bhagavad Gita's concept of 'Yad yad acharati shreshthas', highlighting that social order is maintained when those at the top lead by virtuous example.

🎯 Practical Application

In a corporate setting, if a CEO practices transparency and honesty, the employees naturally adopt these values. For example, if a teacher is always punctual, the students learn the value of time without being told.

📌 Context

Dnyaneshwar Maharaj explains how the actions of great leaders set a precedent for the common masses to follow.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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