म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
💡 Meaning
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
In this verse, Saint Dnyaneshwar captures the essence of Krishna's call to action. After explaining the immortality of the soul, Krishna urges Arjuna to discard his mental agitation. The 'distress' mentioned is the result of attachment and ignorance. By asking him to 'rise quickly', Krishna emphasizes that duty (Dharma) should not be delayed by emotional weakness or overthinking.
When faced with a challenge, instead of overthinking or feeling defeated, one should take immediate action. Example: If you fail a task, don't dwell on the failure; start working on the solution immediately.
Lord Krishna encourages Arjuna to overcome his mental grief and stand up for his duty after explaining the nature of the soul.
म्हणोनि उचित जे कर्म । आणि विहित जे आश्रमधर्म । तेचि आचरावे हे परम । रहस्य माझे ॥ ८५ ॥
"Therefore, perform those actions which are appropriate and the duties prescribed for your stage of life; this is my supreme secret."
Therefore, perform the actions that are appropriate and the duties prescribed for your stage of life. This is my supreme secret.
In this verse, Saint Dnyaneshwar interprets Krishna's teaching on the necessity of performing 'Ucita' (appropriate) and 'Vihita' (prescribed) actions. He emphasizes that one should not abandon action but should align it with their social and spiritual standing (Ashrama). Following one's own Dharma (duty) without attachment is presented as the ultimate secret ('Parama Rahasya') to liberation and cosmic balance.
In professional life, focus on your core responsibilities rather than seeking shortcuts. For example, a doctor's 'Vihita Karma' is to treat patients with integrity, which is their path to excellence.
Lord Krishna explains to Arjuna the importance of performing one's natural and prescribed duties over inaction.
जैसा जळचरा पाठीं । लागला काळु न सुटे मिठी । तैसा विषयांचां पोटीं । मृत्यु असे ॥ २१६ ॥
"As death follows the water-creature and does not loosen its grip, so does death reside in the heart of sense-objects."
Just as death relentlessly pursues a water creature and never lets go, similarly, destruction resides within the heart of sensory pleasures.
In this profound verse, Saint Dnyaneshwar uses a vivid analogy of a water creature pursued by death. He warns that sense objects (Vishaya) are not merely sources of pleasure but are inherently laced with destruction. Just as a fish might be attracted to bait only to find death, a human attracted to worldly pleasures often ignores the spiritual and physical decay they bring. The 'grip' of these desires is so strong that once a person is caught in the cycle of craving, it becomes nearly impossible to escape without divine wisdom and self-restraint.
Consider the modern addiction to social media or junk food; while they provide instant gratification (the 'Vishaya'), they often hide long-term mental or physical harm ('Mrutyu'). Recognizing this hidden cost helps one practice moderation.
Saint Dnyaneshwar explains the inherent danger in sensory attachments while describing the path to becoming a Sthitaprajna (a person of steady wisdom).