Sunday, 06 April 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 109

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, renouncing the hope for fruits."

उचित Adjective
uchita
योग्य किंवा समर्पक
appropriate or proper
विहित Adjective
vihita
शास्त्राने सांगितलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
ācharāve
आचरण करावे किंवा कृतीत आणावे
should practice or perform
फळाशा Noun
phalāshā
फळाची आशा किंवा अपेक्षा
desire for results
सांडूनि Adverb
sāndūni
त्याग करून किंवा सोडून देऊन
having renounced or given up

💡 Meaning

Therefore, perform those actions which are appropriate and duties which are prescribed, in an excellent manner, by giving up the desire for results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the essence of selfless action. He advises that one should not act based on whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The most critical aspect is to perform these actions 'Uttam' (with excellence) while completely renouncing 'Phalasha' (the craving for results). By detaching oneself from the outcome, the individual is freed from the psychological burden of anxiety, allowing for total immersion and perfection in the task at hand.

🎯 Practical Application

In a professional setting, a leader should focus on the integrity and quality of the project (duty) rather than obsessing over the potential promotion or praise (fruit). This leads to genuine excellence and mental stability.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how to perform one's duties without being bound by the desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 17

तेथ पांडवांचे दळ । जे महाभय काळ । कीं प्रळयकाळींचें प्रबळ । वायुचक्र ॥ १७ ॥

"There stood the Pandava army, like the terrifying form of Time (Death), or like the powerful whirlwind of the apocalypse."

तेथ Adverb
Tetha
तिथे
There
दळ Noun
Dala
सैन्य
Army
महाभय Adjective
Mahabhaya
अत्यंत भयानक
Terrifying
काळ Noun
Kala
मृत्यू किंवा वेळ
Death or Time
प्रबळ Adjective
Prabala
शक्तिशाली
Powerful
वायुचक्र Noun
Vayuchakra
चक्रीवादळ
Whirlwind

💡 Meaning

There, the Pandava army appeared like the terrifying God of Death himself, or like a powerful whirlwind at the time of universal destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the Pandava army's intensity. Sanjaya tells Dhritarashtra that the army is not just a collection of soldiers but a force as terrifying as 'Kala' (Death/Time) itself. The metaphor of 'Vayuchakra' (the apocalyptic whirlwind) signifies an unstoppable force that emerges at the end of an era to sweep away everything. It suggests that the Pandavas are divinely empowered to destroy unrighteousness.

🎯 Practical Application

One's determination towards a goal should be as fierce as a storm, ensuring all obstacles are cleared. For example, an athlete should enter the field with such confidence that it mentally overwhelms the opposition.

📌 Context

Sanjaya describes the formidable appearance of the Pandava army to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 83

जेथें अर्जुना हें संन्यासी । आणि योगी या दोन्हींपाशीं । एकचि फळ मानसीं । निश्चित असे ॥ ८३ ॥

"Where, O Arjuna, for both the Sanyasi and the Yogi, there is certainly only one fruit in mind."

संन्यासी Noun
sanyasi
ज्ञानाचा मार्ग अनुसरणारा
Renunciant / Follower of knowledge path
योगी Noun
yogi
कर्मयोग आचरणारा
Practitioner of selfless action
दोन्हींपाशीं Pronoun
donhipashi
दोघांच्या जवळ
With both of them
फळ Noun
phal
साध्य किंवा परिणाम
Result or Fruit
मानसीं Noun
manasi
मनामध्ये
In the mind
निश्चित Adjective
nishchit
खात्रीशीर
Certain / Sure

💡 Meaning

Arjuna, understand clearly in your mind that both the Sanyasi and the Yogi attain the same ultimate result.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the ultimate goal achieved by a Sanyasi (one who follows the path of knowledge) and a Yogi (one who follows the path of selfless action) is identical. Though the methods and external practices differ, the destination—liberation and union with the Divine—is the same. He urges Arjuna to realize that there is no hierarchy or conflict between these two paths as they lead to the same spiritual fruit.

🎯 Practical Application

Whether you choose a path of deep study or a path of active service, if your intention is pure and selfless, you will reach the same state of peace. Example: Helping a friend without expecting a favor in return leads to the same inner satisfaction as meditating on kindness.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of knowledge and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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