Saturday, 22 February 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 121

म्हणौनि जे जे उचित । आणि अवसरेंकरूनि प्राप्त । तें कर्म आचरतां विहित । न सांडिजे गा ॥ १२१ ॥

"Therefore, whatever is appropriate and has come to you by occasion, do not abandon that prescribed duty while performing it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
अवसरेंकरूनि Adverb
Avasarēṅkarūni
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले किंवा वाट्याला आलेले
Obtained
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed
सांडिजे Verb
Sāṇḍijē
सोडावे
Should be abandoned

💡 Meaning

Therefore, one should not abandon the performance of prescribed duties that are appropriate and have come naturally according to the occasion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of adhering to one's duties. He advises that whatever is appropriate ('Ucita') and whatever comes to us by the virtue of time or situation ('Avasare') should be performed as a sacred duty ('Vihita'). One should not abandon these actions out of laziness or confusion. Performing these duties with a sense of responsibility and without attachment to the results is the essence of Karma Yoga.

🎯 Practical Application

In professional life, if a task is assigned to you that falls within your responsibility, completing it with integrity instead of avoiding it is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 225

म्हणोनि कर्माचिया स्थिती । जे अकर्तेपणें वर्तती । ते कर्मबंधा न येती । कल्पांतेंही ॥

"Therefore, those who remain in the state of non-doership while performing actions, do not fall into the bondage of karma even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
अकर्तेपणें Adverb
Akartēpaṇēṃ
कर्तेपणाचा अभिमान न ठेवता
Without the sense of doership
वर्तती Verb
Vartatī
वागतात किंवा आचरण करतात
Behave or act
कर्मबंधा Noun
Karmabandhā
कर्माच्या बंधनाला
Bondage of action
कल्पांतेंही Adverb
Kalpāntēṃhī
युगाच्या शेवटी सुद्धा किंवा कधीही
Even at the end of time

💡 Meaning

Therefore, those who perform actions with the sense of non-doership are never bound by the consequences of their actions, even until the end of time.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that liberation from the cycle of cause and effect (Karma) is achieved not by abandoning action, but by abandoning the ego of being the 'doer'. When one acts with the realization that they are merely an instrument and not the independent cause of the action, the resulting karma does not bind them. This state of 'Akartapan' (non-doership) ensures that even if the world ends, the individual remains untouched by the chains of their deeds.

🎯 Practical Application

In daily life, perform your duties (like studying or working) without ego. For example, if you help someone, do it because it's the right thing to do, not to satisfy your ego or expect a reward. This mindset prevents stress and disappointment.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by relinquishing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 174

म्हणोनि कर्माकर्मविविंचनीं । जे भुलले आहाती सयाणीं । तेथ डोळसपण विचक्षणीं । न चलेचि गा ॥

"Therefore, in the analysis of what is action and what is inaction, even the wise have been deluded; in that matter, the vision of the discerning fails to work."

कर्माकर्मविविंचनीं Noun
karmākarmaviviñcanīṃ
कर्म आणि अकर्म यांच्या निवडीत
in the discrimination of action and inaction
भुलले Verb
bhulale
गोंधळले किंवा चुकले
deluded or confused
सयाणीं Noun
sayāṇīṃ
शहाणे किंवा विद्वान लोक
wise or learned people
डोळसपण Noun
ḍōḷasapaṇa
दृष्टी किंवा समज
insight or vision
विचक्षणीं Adjective
vicakṣaṇīṃ
सूक्ष्म विचार करणाऱ्यांमध्ये
among the discerning

💡 Meaning

Therefore, in the discrimination between action and inaction, even the wise are deluded; there, the insight of the discerning does not prevail.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the profound difficulty of distinguishing between 'Karma' (action) and 'Akarma' (inaction). He states that even the most intelligent and wise individuals find themselves deluded when trying to analyze these concepts. The mechanics of action are so deep and subtle that mere intellectual prowess or logical reasoning is insufficient to grasp the ultimate truth of how actions bind or free a soul.

🎯 Practical Application

In professional life, deciding between taking an initiative (action) or remaining silent (inaction) can be tricky. For example, a leader must realize that sometimes 'not acting' is a more powerful 'action' than interfering. This requires wisdom beyond simple logic.

📌 Context

Saint Dnyaneshwar explains the complexity of understanding the true nature of action and inaction as per Lord Krishna's teachings.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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