Friday, 31 January 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 113

म्हणोनि तूं आतां । न धरीं गा खेदु चित्ता । विचारूनि पां तत्त्वतां । आपुलिया ॥ ११३ ॥

"Therefore, do not hold grief in your heart now; reflect upon the truth of your own self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख किंवा शोक
Grief or sorrow
चित्ता Noun
Chitta
मनात किंवा अंतःकरणात
In the mind or heart
तत्त्वतां Adverb
Tattvata
वास्तविकपणे किंवा सत्याने
In reality or truthfully
विचारूनि Verb
Vicharuni
विचार करून
Having reflected

💡 Meaning

Therefore, do not harbor grief in your heart now. Reflect upon your own true nature in reality.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna. He emphasizes that grief arises from a lack of understanding of the true self. By urging Arjuna to 'reflect upon the truth,' he points towards the realization that the soul is eternal and unaffected by physical changes. Once this fundamental truth is understood through logical reasoning and spiritual insight, the heart becomes free from the burden of sorrow.

🎯 Practical Application

In daily life, when faced with loss or emotional pain, one should practice objective self-reflection. Instead of being overwhelmed by emotions, analyzing the situation with a calm mind helps in overcoming distress. Example: If a project fails, instead of feeling dejected, analyze the causes and focus on the learning experience.

📌 Context

Lord Krishna advises Arjuna to stop grieving by contemplating the eternal nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 50

म्हणौनि तूं आतां । सांडीं हे विवंचना पांडुसुता । होईं गा सावधु चित्ता । स्वधर्मीं या ॥ ५० ॥

"Therefore, now give up this deliberation, O son of Pandu; be alert in your mind towards your own duty."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Sandi
सोडून दे
Give up / Abandon
विवंचना Noun
Vivanchana
चिंता किंवा विचार
Deliberation or Worry
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सावधु Adjective
Savadhu
जागृत किंवा सावध
Alert or Attentive
स्वधर्मीं Noun
Swadharmi
स्वतःच्या कर्तव्यात
In one's own duty

💡 Meaning

Therefore, O Arjuna, give up this worry and be attentive towards your own duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of mental clarity in performing one's duty. He tells Arjuna to abandon all 'Vivanchana' (mental deliberations or doubts) that hinder action. The essence of Karma Yoga is to be 'Savadhu' (alert and mindful) while performing 'Swadharma' (one's own duty). By being fully present in the task at hand, one transcends the anxieties of the results.

🎯 Practical Application

In professional life, instead of worrying about promotions or competition, focusing entirely on the quality of your current project is the application of this teaching.

📌 Context

Saint Dnyaneshwar advises Arjuna to stop overthinking and focus on his inherent duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 86

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचिया अंगाचा विभागु । उजवा आणि डावा ॥

"Therefore, Sanyasa and Yoga are but one path, like the right and left divisions of the same body."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास / त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
मार्गु Noun
Margu
रस्ता / मार्ग
Path
विभागु Noun
Vibhagu
हिस्सा / भाग
Division / Part
अंगाचा Noun
Angacha
शरीराचा
Of the body

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path, just like the right and left parts of the same body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a brilliant anatomical analogy to resolve the debate between Renunciation (Sanyasa) and Action (Yoga). He argues that just as the right and left sides of a single body are inseparable and work towards the same life force, Sanyasa and Karma Yoga are two dimensions of the same spiritual truth. While Sanyasa focuses on the internal renunciation of the ego, Karma Yoga focuses on the external renunciation of the fruits of action. Ultimately, both lead to the same state of liberation, making them functionally identical in the eyes of a realized soul.

🎯 Practical Application

In professional life, performing your duties with excellence (Yoga) while remaining detached from the praise or criticism that follows (Sanyasa) is the practical application of this verse. Example: A doctor treating a patient with full skill but without ego.

📌 Context

Saint Dnyaneshwar explains that Sanyasa and Karma Yoga are not contradictory but complementary parts of the same spiritual journey.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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