Wednesday, 22 January 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 46

एवं अर्जुनु तो रणीं । दुःखें व्यापुला अंतःकरणीं । धनुष्यबाण सांडूनि धरणीं । बैसला रथावरी ॥ ४६ ॥

"Thus Arjuna, overwhelmed by grief in the midst of the battlefield, cast aside his bow and arrows and sat down on the seat of the chariot."

एवं Adverb
Evam
अशा प्रकारे
In this way
रणीं Noun
Ranim
रणांगणात
In the battlefield
व्यापुला Verb
Vyapula
व्यापलेला किंवा भरलेला
Overwhelmed or filled
अंतःकरणीं Noun
Antahkarnim
मनामध्ये
In the heart or mind
सांडूनि Verb
Sanduni
टाकून देऊन किंवा सोडून
Having cast away
धरणीं Noun
Dharanim
जमिनीवर
On the ground

💡 Meaning

In this way, Arjuna, overwhelmed with grief in his heart on the battlefield, cast down his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

Saint Dnyaneshwar describes Arjuna's state of total despair. Overwhelmed by grief and compassion for his relatives, Arjuna loses his will to fight. He drops his bow and arrows, symbolizing a complete breakdown of his warrior identity. This 'Vishada' (sorrow) is the starting point of his spiritual journey as it leads him to seek guidance from Krishna. It highlights the human condition where emotions can cloud duty.

🎯 Practical Application

When faced with overwhelming emotional stress, it is natural to feel like giving up. It is important to acknowledge this state before seeking a solution. Example: If a project feels impossible, taking a step back to reflect is better than making a panicked mistake.

📌 Context

Arjuna is overwhelmed by the thought of killing his kinsmen and decides to give up the fight, sitting down in despair.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 48

आणि कर्माचां ठायीं अकर्म । जो देखे ससंभ्रम । तोचि पुरुषोत्तम । जगामाजी ॥

आणि कर्माच्या ठिकाणी अकर्म, जो गोंधळून न जाता पाहतो, तोच या जगात पुरुषोत्तम (श्रेष्ठ पुरुष) होय.

"And he who sees inaction within action, without confusion, he alone is the supreme among men in this world."

कर्माचां Noun
Karmācāṃ
कर्माच्या
Of action
ठायीं Noun
Ṭhāyīṃ
ठिकाणी
In/At
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
देखे Verb
Dekhe
पाहतो
Sees
ससंभ्रम Adverb
Sasaṃbhrama
गोंधळ न होता (स्पष्टपणे)
Without confusion (clearly)
पुरुषोत्तम Noun
Puruṣottama
श्रेष्ठ पुरुष
Supreme man

💡 Meaning

He who sees inaction in action and remains unconfused is truly the best among men in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the essence of seeing 'inaction in action'. A wise person performs all necessary worldly duties but remains internally detached, realizing that the true Self is not the doer. This clarity of vision prevents them from being confused by the complexities of the material world. Such an individual, who remains a non-doer even while acting, is hailed as the 'Purushottama' or the best among men.

🎯 Practical Application

Perform your duties with full dedication but without the ego of being the sole doer. Example: A student studying for exams should focus on the learning process (action) without being paralyzed by the anxiety of the result (detachment).

📌 Context

Saint Dnyaneshwar explains the vision of a wise person who perceives inaction within action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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