Monday, 30 December 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 208

म्हणोनि उचित जे कर्म । आणि आचरतां नाही श्रम । तेंचि करीं तूं परम । स्वधर्मु आपुला ॥ २०८ ॥

"Therefore, perform that action which is appropriate, and which involves no strain in execution; that indeed is your supreme duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
आचरतां Verb
Acharata
आचरण करताना
While practicing
श्रम Noun
Shrama
कष्ट / थकवा
Effort / Fatigue
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, perform that duty which is appropriate for you and which does not cause strain while practicing; consider that as your supreme Swadharma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Swadharma'—one's innate duty. He explains that an action which is appropriate to one's nature and situation, and which can be performed without undue mental or physical strain, is the true path of righteousness. When a person aligns their actions with their inherent nature, the work becomes effortless and leads to spiritual growth. Imitating others' duties (Paradharma) often leads to stress and failure, whereas following one's own path brings peace.

🎯 Practical Application

In professional life, choosing a career that aligns with your natural talents makes work feel effortless and fulfilling rather than a burden. For example, an artist painting out of passion is practicing their Swadharma.

📌 Context

Saint Dnyaneshwar is guiding Arjuna on the importance of performing one's natural duties (Swadharma) without feeling burdened.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 219

जयाचें कर्म सर्वथा । संकल्पें न शिवे पांडुसुता । आणि फळाचीही आस्था । सांडिली जेणें ॥

"Whose actions are entirely untouched by desire, O Arjuna, and who has renounced the longing for results."

जयाचें Pronoun
Jayache
ज्याचे
Whose
सर्वथा Adverb
Sarvatha
पूर्णपणे / सर्व प्रकारे
Entirely / In every way
संकल्पें Noun
Sankalpe
इच्छेने / संकल्पाने
By desire or intent
शिवे Verb
Shive
स्पर्श करणे
To touch
आस्था Noun
Astha
ओढ / आसक्ती
Attachment or longing
सांडिली Verb
Sandili
त्यागली / सोडून दिली
Abandoned or discarded

💡 Meaning

One whose actions are never touched by desire or intent, and who has abandoned all attachment to the fruits of their labor.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes a person whose actions are untouched by 'Sankalpa' (the mental construct of desire or intent). Such a person performs duties without the egoistic claim of being the 'doer' and without any attachment to the results. By abandoning the craving for outcomes, their actions do not create new karmic bonds. This state represents the pinnacle of Karma Yoga where action becomes a form of meditation.

🎯 Practical Application

Focusing on the quality of your work at the office without constantly worrying about the promotion or bonus, leading to peace of mind and better performance.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person whose actions are free from desire and ego, reflecting the essence of Bhagavad Gita 4.19.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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