Sunday, 15 December 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 136

म्हणौनि कर्म तरी कीजे । परि तें कर्मावेगळें देखिजे । जैसें जळीं जळ न भिजे । पद्मपत्र ॥ १३६ ॥

"Therefore, perform actions, but view them as distinct from yourself; just as a lotus leaf in water is never soaked by it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
कर्मावेगळें Adjective
Karmāvēgaḷēṃ
कर्मापासून वेगळे किंवा अलिप्त
Distinct or detached from action
देखिजे Verb
Dēkhijē
पाहावे किंवा समजावे
Should be seen or understood
जळीं Noun
Jaḷīṃ
पाण्यामध्ये
In the water
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, one should perform actions but see them as separate from oneself, just as a lotus leaf remains in water but is never wetted by it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the principle of detachment in action. He suggests that while one must perform their duties, they should view themselves as distinct from the action itself, avoiding the ego of doership. He employs the classic metaphor of the lotus leaf (Padmapatra), which exists in water but remains untouched and unwetted by it. Similarly, a realized soul engages in worldly activities but remains untainted by the results or the worldly attachments associated with those actions.

🎯 Practical Application

In professional life, give your 100% effort to a project, but do not let the outcome define your inner peace. For example, staying composed during both a promotion and a setback is practicing the 'lotus leaf' approach to work.

📌 Context

Saint Dnyaneshwar explains how a wise person performs actions without being bound by them, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 10

तंव तो हृषीकेशु । देखिला सानुरागु । जैसा कां मेघू । वर्षो पाहे ॥ १० ॥

"Then Hrishikesha (Krishna) was seen full of love, like a cloud about to rain."

तंव Adverb
Tamva
तेव्हा
Then
हृषीकेशु Noun
Hrushikeshu
श्रीकृष्ण
Lord Krishna
देखिला Verb
Dekhila
पाहिला
Seen
सानुरागु Adjective
Sanuragu
प्रेमाने भरलेला
Full of love
मेघू Noun
Meghu
ढग
Cloud
वर्षो Verb
Varsho
वर्षाव करणे
To rain

💡 Meaning

At that moment, Lord Krishna appeared full of affection, just like a cloud ready to shower rain.

🔍 Deep Interpretation

Sanjaya describes the divine state of Lord Krishna. Seeing Arjuna overwhelmed by grief and confusion, Krishna's heart filled with immense compassion. Dnyaneshwar Maharaj uses the metaphor of a rain-bearing cloud. Just as a heavy cloud is eager to shower life-giving water on the parched earth, Krishna was ready to shower the nectar of Gita's wisdom upon Arjuna to relieve his suffering. This verse highlights the 'Bhakta-Vatsala' (lover of devotees) nature of the Divine.

🎯 Practical Application

Approach someone in distress with compassion rather than judgment. Example: Instead of scolding a colleague for a mistake, offer support and guidance to fix it, mirroring Krishna's empathy.

📌 Context

Sanjaya describes Krishna's compassionate reaction to Arjuna's grief to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile