Saturday, 30 November 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 20

न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

हा न जाय न ये । नित्य नूतन होये । हा आद्यंतविण आहे । सर्वकाळ ॥ २० ॥

"It neither goes nor comes; it is ever-new. It exists for all time, without beginning or end."

न जाय Verb
na jāya
जन्मत नाही
is not born
न ये Verb
na ye
मरत नाही / येत नाही
does not die / does not go
नित्य Adjective
nitya
कायम / शाश्वत
eternal
नूतन Adjective
nūtana
नवीन
fresh / new
आद्यंतविण Adverb
ādyantaviṇa
सुरुवात आणि शेवटाशिवाय
without beginning or end
सर्वकाळ Adverb
sarvakāḷa
नेहमी
forever

💡 Meaning

This soul is never born and never dies. It is always fresh and exists for all time without a beginning or an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the eternal nature of the Soul. Unlike the physical body which undergoes birth, growth, decay, and death, the Soul is 'Ajanma' (unborn) and 'Avinashi' (indestructible). It is described as 'Nitya Nutan' (ever-fresh), meaning it is not affected by the passage of time. It exists beyond the concepts of beginning and end. Even when the body is destroyed, the soul remains untouched.

🎯 Practical Application

Understanding that our true self is eternal helps reduce the fear of death and provides stability during the loss of loved ones. For example, just as we change old clothes for new ones, the soul merely changes bodies, so one should not grieve for the indestructible.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 103

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥

जैसीं इंधनें प्रदीप्तें । अग्नीं होतीं भस्मीभूतें । तैसीं कर्मां ज्ञानाग्नी तें । जाळीतसे ॥

"As the blazing fire turns fuel to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions from material activities."

इंधनें Noun
Indhane
सरपण किंवा लाकूड
Fuel or wood
प्रदीप्तें Adjective
Pradipten
चांगल्या प्रकारे पेटलेला
Blazing or ignited
भस्मीभूतें Adjective
Bhasmibhuten
राख होणे
Reduced to ashes
ज्ञानाग्नी Noun
Jnanagni
ज्ञानाचा अग्नी
Fire of knowledge
जाळीतसे Verb
Jalitase
जाळून टाकते
Burns or destroys

💡 Meaning

Just as a blazing fire turns fuel into ashes, the fire of knowledge burns all karmas (actions) to ashes.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses the powerful metaphor of fire and fuel to describe the transformative power of self-realization. Just as a blazing fire reduces wood to ashes regardless of its quantity or age, the 'fire of knowledge' (Jnana-agni) destroys the fruits and bondage of all past (Sanchit) and present (Kriyaman) actions. Once a person realizes their true nature as the eternal Atman, the ego-driven sense of 'doership' vanishes, rendering karma ineffective and leading to liberation.

🎯 Practical Application

In practical life, understanding the root cause of a problem (knowledge) eliminates the stress and confusion (bondage) associated with it. For example, once you learn the logic behind a complex task, the struggle and fear of failing at it disappear instantly.

📌 Context

Shri Krishna explains to Arjuna how the fire of self-realization destroys the bondage of all past and present actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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