Monday, 25 November 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 7

अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥

म्हणोनि मी अजुही होय । आणि अव्ययही परि आहे । परि प्रकृतीसी अधिष्ठूनि येय । मायेच्या योगें ॥

"Therefore, I am unborn and also immutable; but by presiding over My Prakriti, I manifest through Maya."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अजु Adjective
Aju
जन्मरहित
Unborn
अव्यय Adjective
Avyaya
अविनाशी
Imperishable
प्रकृतीसी Noun
Prakritisi
निसर्गाला किंवा मायेला
To Nature or Maya
अधिष्ठूनि Verb
Adhishthuni
अधिष्ठान करून किंवा आधार घेऊन
Presiding over
योगें Noun
Yoge
साहाय्याने किंवा योगाने
Through or by means of

💡 Meaning

Even though I am unborn and indestructible, I manifest myself by presiding over my own nature through my divine power (Maya).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the mystery of divine incarnation. He explains that the Supreme Reality is 'Aja' (unborn) and 'Avyaya' (immutable). Unlike ordinary beings who are forced into birth by the fruits of their past actions (Karma), the Lord assumes a form by His own will. He presides over His 'Prakriti' (the creative power or Maya) to manifest in the material world. This manifestation is a divine play (Lila) intended for the restoration of cosmic order, where the Lord remains the master of Maya rather than being its subject.

🎯 Practical Application

Recognize that your true essence is eternal and beyond the temporary changes of life. Example: Just as an actor plays a role without forgetting their true identity, perform your daily duties with excellence without getting lost in the ego of the persona.

📌 Context

Lord Krishna explains the divine nature of His birth and how He manifests in the world despite being eternal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 327

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हें उचित नव्हे सर्वथा । धनुर्धरा ॥ ३२७ ॥

"Therefore, O son of Pandu, you are deluded now; this is not at all fitting for you, O Archer."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
उचित Adjective
Uchit
योग्य
Proper or appropriate
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
धनुर्धरा Noun
Dhanurdhara
धनुष्य धारण करणारा
Archer

💡 Meaning

Therefore, O son of Pandu, you are being deluded now; this is not at all proper for you, O Archer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the moment where Lord Krishna firmly corrects Arjuna. He points out that for a warrior of Arjuna's caliber—the son of Pandu and a master archer—succumbing to delusion and hesitation is completely inappropriate. The word 'Zhakavije' suggests being tricked by one's own emotions or ignorance. Krishna emphasizes that such weakness does not align with Arjuna's true nature or his social and moral responsibilities.

🎯 Practical Application

This verse teaches us to stay focused on our responsibilities even when emotions try to sway us. For example, a professional must not let personal biases or temporary fears prevent them from making the right decision for their team.

📌 Context

Lord Krishna addresses Arjuna's sudden emotional breakdown and confusion on the battlefield, urging him to regain his composure.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 176

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | अनुसरें हा मार्गु | जो विहितु तुज ||

"Therefore, O Archer, casting aside this ego, follow this path which is ordained for you."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
अनुसरें Verb
Anusare
आचरण कर / अवलंब कर
Follow / Practice
विहितु Adjective
Vihitu
सांगितलेला / योग्य
Prescribed / Ordained

💡 Meaning

Therefore, O Archer (Arjuna), giving up this ego, follow the path of duty that is ordained for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He instructs Arjuna to cast aside the 'I-ness' and follow the path of 'Vihita Karma' (prescribed duty). By performing actions as a service or duty rather than for personal glorification, one remains free from the karmic cycle. This is the essence of Karma Yoga—acting with excellence but without attachment to the ego.

🎯 Practical Application

In professional life, complete your responsibilities with dedication but without the pride of being the sole achiever. For example, if a project succeeds, acknowledge the collective effort and the opportunity provided, rather than letting success inflate your ego.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without the interference of the ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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