Thursday, 21 November 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 90

म्हणोनि कर्माचां ठायीं । जे हे अकर्तृत्व पाही । ते सहजचि आहे ठायीं । आत्मस्वरूपीं ॥ ९० ॥

"Therefore, see that this non-doership in the midst of actions is naturally present in the nature of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या
Of actions
अकर्तृत्व Noun
Akartrutva
न करण्याचे तत्व
Non-doership
पाही Verb
Pahi
पहा किंवा समज
See or understand
सहजचि Adverb
Sahajachi
नैसर्गिकरित्या
Naturally
आत्मस्वरूपीं Noun
Atmaswarupi
आत्म्याच्या स्वरूपात
In the nature of the soul

💡 Meaning

Therefore, understand that this non-doership in the midst of actions is naturally inherent in the nature of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the Vedantic concept of 'Akartrutva' (non-doership). He explains that the true Self (Atman) is inherently detached from the actions performed by the physical body and the senses. While the world perceives an individual as the 'doer', the enlightened soul realizes that the Self is merely a witness. This natural state of non-action within action is the essence of the soul's existence. Understanding this helps a seeker to dissolve the ego and remain untouched by the fruits of karma.

🎯 Practical Application

In daily life, practice performing your duties without the ego of being the 'sole doer'. For example, when you help someone, instead of thinking 'I helped them', realize that you were just an instrument of a higher power or circumstance. This mindset reduces stress and pride.

📌 Context

Saint Dnyaneshwar explains the inherent non-doership of the soul despite the physical actions performed by the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 76

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती तन्मय । आत्मरूपीं ॥ ७६ ॥

"Therefore, renouncing these external objects, those who without doubt become absorbed in the Self within."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियसुख
Sense objects
सांडूनि Verb
Sanduni
सोडून
Renouncing
निःसंशय Adverb
Nihsanshay
शंका नसलेले
Without doubt
तन्मय Adjective
Tanmay
एकरूप
Absorbed
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the Self

💡 Meaning

Therefore, those who renounce external sense objects and, without any doubt, become completely absorbed in the Self within.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that true peace is found when a seeker detaches from external sensory pleasures. By eliminating doubts and focusing inward, the consciousness merges with the Atman (Self). This 'Tanmayata' or total absorption is the hallmark of a realized soul who is no longer swayed by the fleeting nature of the material world.

🎯 Practical Application

Practice 'digital detox' or silence for a few minutes daily to reconnect with your inner self. Example: Meditating for 10 minutes before starting work to ensure mental clarity.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has moved beyond sensory distractions to find the inner self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 28

तंव अर्जुनें तेथ देखिले । गोत्रज सकळ दाटले । मग विस्मयें विस्मित जाहले । म्हणे काय हें ॥ २८ ॥

"Then Arjuna saw all his kinsmen gathered there; he was struck with wonder and said, 'What is this?'"

तंव Adverb
Tanva
तेव्हा
Then
देखिले Verb
Dekhile
पाहिले
Saw
गोत्रज Noun
Gotraja
नातेवाईक
Kinsmen
दाटले Verb
Datale
एकत्र जमलेले
Gathered
विस्मयें Noun
Vismaye
आश्चर्याने
With wonder
विस्मित Adjective
Vismit
चकित
Amazed

💡 Meaning

Then Arjuna saw all his kinsmen gathered there. He was struck with wonder and said, 'What is this?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's emotional realization. Upon reaching the center of the battlefield, Arjuna looks at the opposing side and sees not enemies, but his own kinsmen, teachers, and elders. The word 'Gotraja' signifies blood relations. This sight triggers a profound sense of wonder and confusion in him. He is overwhelmed by the irony of having to fight those he loves and respects, marking the beginning of his 'Vishad' (despair) and the internal conflict between worldly attachment and moral duty.

🎯 Practical Application

In daily life, we often face situations where our personal relationships clash with our professional or moral duties. For example, a manager might feel conflicted when they have to evaluate a close friend's performance strictly. Arjuna's state represents that initial shock of realizing the personal cost of doing one's duty.

📌 Context

Arjuna stands in the middle of the battlefield and observes both armies, realizing he has to fight his own family.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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