Friday, 13 September 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 102

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥

म्हणोनि विषय हे सर्वथा । न शिविजेत पांडुसुता । जे दुःखमूळ तत्त्वता । जाणोनि तूं ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all, knowing for certain that they are the root of all misery."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
न शिविजेत Verb
Na Shivijeta
स्पर्श करू नये
Should not touch
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of sorrow
तत्त्वता Adverb
Tattvata
खरोखर
In reality

💡 Meaning

Therefore, O Arjuna, knowing that these sensory pleasures are truly the root of all misery, do not even touch them or indulge in them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are inherently linked to suffering. Although they may seem pleasant at the moment of contact, their origin and end are rooted in pain. A wise person (Budha) recognizes that these pleasures are transient and lead to spiritual bondage. By advising Arjuna to stay away from these 'roots of sorrow', Dnyaneshwar encourages the seeker to look beyond temporary gratification towards eternal bliss.

🎯 Practical Application

In modern life, we often chase instant gratification like excessive social media use or unhealthy habits. Understanding that these lead to long-term stress or health issues helps us practice detachment and focus on meaningful goals.

📌 Context

Saint Dnyaneshwar explains the nature of worldly pleasures as the source of misery while commenting on Bhagavad Gita 5.22.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 86

म्हणौनि तो निवांतु । जैसा क्षीरसागरु अनंतु । तैसा क्षोभें न घेपे विरक्तु । कामक्रोधीं ॥

"Therefore he is calm, like the infinite ocean of milk; thus, the detached one is not disturbed by desire and anger."

निवांतु Adjective
Nivantu
अत्यंत शांत
Completely calm
क्षीरसागरु Noun
Kshirsagaru
दुधाचा समुद्र
Ocean of milk
अनंतु Adjective
Anantu
ज्याला अंत नाही असा
Infinite
क्षोभें Noun
Kshobhen
अस्वस्थतेने किंवा रागाने
By agitation or disturbance
विरक्तु Noun
Viraktu
ज्याला कशाचीही ओढ नाही असा
A detached person
कामक्रोधीं Noun
Kamakrodhin
इच्छा आणि रागाने
By desire and anger

💡 Meaning

Therefore, he is peaceful like the infinite ocean of milk; similarly, a detached person is not disturbed by desire and anger.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a 'Virakta' (a detached soul). He uses the metaphor of the 'Kshirsagar' (the mythological ocean of milk) to describe the depth and calmness of such a person's mind. Just as the infinite ocean remains undisturbed regardless of the rivers flowing into it, a person of steady wisdom remains unaffected by the dualities of the world. Desires (Kama) and anger (Krodha) fail to create any ripples of agitation in their consciousness. This equanimity is the result of profound spiritual realization.

🎯 Practical Application

In daily life, practice maintaining inner composure during stressful situations. For example, if someone criticizes you unfairly, instead of reacting with immediate anger, try to remain as steady as the ocean and respond with a clear mind.

📌 Context

Saint Dnyaneshwar describes the inner stability of a person who has attained self-realization, comparing their mind to the vast ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 3

आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते । योगारूढस्य तस्यैव शमः कारणमुच्यते ॥

तरी संन्यास आणि योगु । हा एकचि कीं विभागु । जैसा नामभेदें प्रसंगु । एकाच अर्थाचा ॥ ३ ॥

"Therefore, Sannyasa and Yoga are one and the same; know this for certain. It is like different names for the same essence."

संन्यास Noun
Sannyasa
त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा जोडणे
Yoga or Union
एकचि Adjective
Ekachi
एकच
One and the same
विभागु Noun
Vibhagu
भाग किंवा विभाग
Division or Part
नामभेदें Adverb
Namabhede
नावाच्या फरकाने
By different names
अर्थाचा Noun
Arthacha
अर्थाचा
Of the meaning

💡 Meaning

Sannyasa and Yoga are one and the same division; it is like different names referring to the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar asserts that Sannyasa (renunciation) and Yoga (selfless action) are not two different paths but are essentially the same. He uses the analogy of different names referring to the same object. While Sannyasa focuses on the internal renunciation of doership, Yoga focuses on performing actions without attachment to the results. Ultimately, both lead to the same spiritual realization and peace.

🎯 Practical Application

In professional life, performing your duties with full dedication without being obsessed with the promotion or reward is a practical application of this verse. It teaches us that true peace comes from the quality of our actions, not just the outcome.

📌 Context

Saint Dnyaneshwar explains the non-duality between Sannyasa and Yoga to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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