Tuesday, 30 July 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 29

तरी उचित हें न विचारितां । काय रडसी काय निष्ठुरता । हें न कळे तुज चित्ता । काय जाहलें ॥ २९ ॥

"Thus, without considering what is proper, why do you cry? What is this hardness/delusion? I do not understand what has happened to your mind."

उचित Adjective
uchita
योग्य/उचित
proper/right
विचारितां Verb
vicharita
विचार करणे
considering/thinking
रडसी Verb
radasi
रडतोस
crying
निष्ठुरता Noun
nishthurata
कठोरपणा/मोह
hardness/delusion
चित्ता Noun
chitta
मन/अंतःकरण
mind/consciousness
कळे Verb
kale
समजणे
understand
जाहलें Verb
jahale
झाले
happened
तुज Pronoun
tuja
तुला
to you

💡 Meaning

Arjuna, why are you crying without considering what is right? What has happened to your mind that you have become so deluded?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Lord Krishna's initial reaction to Arjuna's despondency. Krishna questions Arjuna's sudden emotional breakdown, pointing out that he is acting without considering what is 'Uchita' (appropriate or righteous). Krishna challenges Arjuna's state of mind, asking why he has become so weak and deluded, losing his clarity of purpose as a warrior. It is a call to move from emotional reactivity to rational duty.

🎯 Practical Application

In moments of crisis, instead of being overwhelmed by emotions, one should analyze the situation rationally. Example: Instead of panicking during a difficult project, focus on the next logical step and your primary responsibility.

📌 Context

Krishna rebukes Arjuna for his uncharacteristic grief and lack of discrimination between right and wrong at the start of the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 142

म्हणोनि अर्जुना हें ऐसें । जो आपणपें आपणचि प्रकाशे । तो तोचि होय आपैसे । निभ्रांत मानीं ॥ १४२ ॥

"Therefore, O Arjuna, he who reveals himself by himself, becomes that (the Divine) naturally; hold this as certain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आपणपें Pronoun
Āpaṇapēṃ
स्वतःला
To oneself
प्रकाशे Verb
Prakāśē
प्रकाशित करतो किंवा ओळखतो
Illuminates or realizes
आपैसे Adverb
Āpaisē
सहजपणे किंवा आपोआप
Naturally or effortlessly
निभ्रांत Adjective
Nibhrānta
शंकारहित किंवा खात्रीने
Without doubt
मानीं Verb
Mānīṃ
समज किंवा मान
Consider or believe

💡 Meaning

Therefore, Arjuna, one who realizes the Self through the Self, naturally becomes the Supreme Self; believe this to be undoubtedly true.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the realization of the Self is a self-illuminating process. He explains that when an individual transcends the ego and the material world to look within, they perceive their true essence. This realization is not an external acquisition but a natural unfolding of one's inherent divinity. Once this state is reached, the seeker effortlessly merges into the Supreme Reality. He urges Arjuna to accept this truth without any skepticism, highlighting the certainty of spiritual transformation through self-knowledge.

🎯 Practical Application

In daily life, instead of seeking validation from others, focus on self-reflection. Understanding your own strengths and inner peace leads to natural confidence. Example: Trusting your preparation for a task rather than worrying about others' opinions allows you to perform with a steady mind.

📌 Context

Saint Dnyaneshwar describes the state of a person who has achieved self-realization and merged with the ultimate reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 210

जेणें सांडिला फळाचा संगु। तोचि तो नित्यतृप्तु। जो न करी कर्माचा पांगु। कवणिये काळीं॥

"He who has abandoned attachment to the fruit of action, he alone is eternally satisfied, who never depends on action at any time."

सांडिला Verb
sandila
त्याग केला / सोडला
abandoned / renounced
संगु Noun
sangu
आसक्ती / ओढ
attachment
नित्यतृप्तु Adjective
nityatruptu
नेहमी समाधानी
eternally satisfied
पांगु Noun
pangu
अवलंबून असणे / अगतिकता
dependence / helplessness
कवणिये Other
kavaniye
कोणत्याही
at any
काळीं Noun
kali
वेळी / काळात
time

💡 Meaning

One who has given up attachment to the results of actions is truly content and never depends on actions for satisfaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person who has completely abandoned attachment to the results of their actions is truly 'Nityatrupta' (ever-content). Such an individual does not depend on the outcomes of their deeds for happiness. Since their satisfaction comes from within, they remain unaffected by external circumstances and are not bound by the consequences of their actions.

🎯 Practical Application

Focus on your daily tasks or job without being obsessed with the promotion or reward. This mindset keeps you peaceful and productive regardless of the final outcome.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained spiritual freedom by renouncing the desire for the fruits of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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