Saturday, 20 July 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 212

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाचें आमिष । जो तृप्तीं जाहला संतोष । तो न करीच कांही विशेष । जरी कर्मांत असे ॥

"He who has cast away the lure of the fruit of action, and who is satisfied with contentment, does nothing at all, even though he is engaged in action."

जेणें Pronoun
Jene
ज्याने
By whom
सांडिलें Verb
Sandile
त्यागले किंवा सोडले
Abandoned or renounced
आमिष Noun
Amish
लोभ किंवा लालूच
Lure or bait
तृप्तीं Noun
Trupti
पूर्ण समाधानाने
With satisfaction
संतोष Noun
Santosh
आनंद
Contentment
विशेष Adjective
Vishesh
काही खास किंवा वेगळे
Anything specific

💡 Meaning

One who has abandoned the lure of results and is satisfied within themselves does nothing at all, even while engaged in action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the characteristics of a liberated soul. One who has given up the 'bait' or craving for the results of their actions and remains perpetually satisfied in the bliss of the Self is truly free. Such a person does not depend on external objects for happiness. Even though they may be seen performing various duties in the world, because they lack the ego of being the 'doer', their actions do not bind them. Their activity is essentially 'non-action' (Akarma).

🎯 Practical Application

Focus on the process of your work rather than obsessing over the outcome. For example, a professional should focus on providing value through their work rather than just focusing on the promotion or salary.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and acts without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 102

म्हणौनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवरु जाण ॥ १०२ ॥

"Therefore, there is no sin greater than doubt; understand it to be a massive abyss of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / श्रेष्ठ
Great / Large
घोर Adjective
Ghor
भयंकर / कठीण
Terrible / Severe
विवरु Noun
Vivaru
खड्डा / दरी / गुहा
Abyss / Pit / Hole
जाण Verb
Jaan
समज / ओळखून घे
Know / Understand

💡 Meaning

Therefore, there is no sin more terrible than doubt. Know that doubt is a vast pit of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes doubt (Samshaya) as the most heinous sin and a direct path to destruction. He uses the metaphor of a 'Vivaru' (a deep pit or abyss) to illustrate how doubt swallows a person's intellect and spiritual progress. Unlike other mistakes that can be rectified, a soul consumed by doubt loses the ability to trust truth, the self, or the divine, leading to total ruin. It is a warning that clarity and faith are essential for any meaningful achievement in life.

🎯 Practical Application

In professional or personal life, constant second-guessing or doubting one's decisions leads to paralysis and failure. For example, if a leader doubts their team without cause, it creates a toxic environment and leads to the project's failure. Cultivating trust and decisive action is the practical remedy suggested here.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar emphasizes the destruction of doubt through knowledge, explaining how doubt is the ultimate cause of a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 252

प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥ ५५ ॥

जेणें सांडिला सर्व कामु । जो अंतःकरणीं पूर्णकामु । तोचि जाणावा निष्कामु । स्थितप्रज्ञु ॥ २५२ ॥

"He who has cast off all desires and is fully satisfied within his own heart, know him alone to be desireless and of steady wisdom."

सांडिला Verb
Sandila
त्याग केला / सोडला
Relinquished / Abandoned
कामु Noun
Kamu
इच्छा / वासना
Desire / Lust
पूर्णकामु Adjective
Purnakamu
पूर्णपणे समाधानी
Fully satisfied
निष्कामु Adjective
Nishkamu
इच्छारहित
Desireless
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धीचा
One of steady wisdom

💡 Meaning

One who has abandoned all desires of the mind and is fully satisfied within the self is known as a person of steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has completely cast off all mental desires and finds absolute contentment within their own self is a Sthitaprajna. Such a person does not seek happiness in external objects but is self-satisfied. This inner fulfillment makes their intellect stable and unwavering against the dualities of life.

🎯 Practical Application

In daily life, practice finding joy in your own efforts rather than seeking validation from others. For example, being content with your honest work even if it doesn't receive immediate rewards is a step toward mental stability.

📌 Context

Lord Krishna describes the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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