Wednesday, 17 July 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 235

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥

हा न जळे पावकें । न विरे तोयझोंकें । न शोषे शोषकें । मारुतें हा ॥

"It cannot be burned by fire, nor dissolved by water, nor dried by the wind."

पावकें Noun
Pāvakēṃ
अग्नीने
by fire
तोयझोंकें Noun
Tōyajhōṅkēṃ
पाण्याच्या प्रवाहाने
by the force of water
शोषे Verb
Śōṣē
सुकणे किंवा वाळणे
to dry up
मारुतें Noun
Mārutēṃ
वाऱ्याने
by wind
विरे Verb
Virē
विरघळणे
to dissolve
शोषकें Adjective
Śōṣakēṃ
शोषून घेणाऱ्या
absorbing or drying agent

💡 Meaning

This Soul cannot be burned by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Soul (Atman). He emphasizes that the Soul is beyond the reach of the physical elements. Fire cannot consume it, water cannot dissolve it, and wind cannot dehydrate it. It is eternal, all-pervading, and immutable. This teaching aims to remove Arjuna's fear of death by showing that the essence of being is never destroyed, only the physical vessel changes.

🎯 Practical Application

In daily life, this perspective helps in building resilience. Physical pain or loss is temporary and external. Realizing our inner strength is untouched by external factors allows us to face challenges with equanimity. Example: Maintaining inner peace even during financial loss, knowing that your true self remains whole.

📌 Context

Lord Krishna explains the immortality and indestructibility of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 39

म्हणोनि उचित जें कर्म । आणि विहित जेणें धर्म । तेंचि करीं तूं मनोधर्म । राखूनियां ॥

"Therefore, perform that action which is appropriate and which constitutes your duty, while maintaining control over your mind."

उचित Adjective
uchit
योग्य/उचित
Appropriate/Proper
विहित Adjective
vihit
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained
कर्म Noun
karma
कार्य/काम
Action/Duty
धर्म Noun
dharma
कर्तव्य/नीती
Righteousness/Duty
मनोधर्म Noun
manodharma
मनाची वृत्ती/संयम
Mental disposition/discipline
राखूनियां Verb
rakhuniya
सांभाळून/राखून
Maintaining/Keeping

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous, while maintaining control over your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Swadharma' (one's own duty). He advises that an individual should perform actions that are both 'Uchit' (morally appropriate) and 'Vihit' (prescribed by duty). The key is to maintain 'Manodharma'—a disciplined and steady state of mind—ensuring that actions are not driven by impulsive desires but by a sense of responsibility and righteousness.

🎯 Practical Application

In professional life, when faced with distractions or shortcuts, choosing to complete your assigned task with integrity and focus is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duty with mental discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 273

म्हणोनि विषयांचेनि नांवें । जेथ कानासीही न यावे । ऐसें होइजे स्वभावें । जया वेळीं ॥ २७३ ॥

"Therefore, at that time, one naturally becomes such that even the names of sensory objects do not reach the ears."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
विषयांचेनि Noun
Viṣayāñcēni
विषयांच्या (इंद्रिय सुखांच्या)
Of sensory objects
नांवें Noun
Nānvē
नावाने / नाव सुद्धा
By name
कानासीही Noun
Kānāsīhī
कानावर सुद्धा
Even to the ears
स्वभावें Adverb
Svabhāvē
सहजपणे / नैसर्गिकरीत्या
Naturally
जया Pronoun
Jayā
ज्या
Which / That
वेळीं Noun
Vēḷī
वेळी / काळ
At the time

💡 Meaning

Therefore, when a state is naturally attained where even the names of sensory objects do not reach the ears, that is the mark of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of sensory control. A person of steady wisdom reaches a state where sensory objects no longer hold any power over them. This detachment is so profound that even hearing the names of worldly pleasures does not trigger any desire or mental agitation. This state is not forced but becomes their natural disposition (Svabhava). It signifies a mind so deeply anchored in the self that external stimuli fail to even register as distractions.

🎯 Practical Application

In modern life, this can be applied as 'deep work' or 'flow state'. For example, when you are so focused on a creative project or study that you don't even notice your phone ringing or people talking nearby, you are practicing a form of this mental steadiness.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on total detachment from sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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