Monday, 15 July 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 200

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैसे बीजां भाजिलिया न रुजती। तैसे कर्म जाणावे॥

"Therefore, actions are indeed performed, but they do not lead to doership; just as roasted seeds do not sprout, so should those actions be understood."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
अहंकार किंवा कर्तेपणाचा भाव
Sense of doership
बीजां Noun
Bijan
बियाणे
Seeds
भाजिलिया Adjective
Bhajiliya
भाजल्यावर
Once roasted
रुजती Verb
Rujati
उगवणे किंवा अंकुरणे
To sprout

💡 Meaning

Therefore, actions are performed, but they do not lead to the sense of doership. Just as roasted seeds do not sprout, so should these actions be understood.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the essence of Nishkama Karma (selfless action). He explains that although a wise person engages in various activities, they do not develop a sense of ego or doership. He uses a powerful metaphor: just as seeds, once roasted, lose their ability to sprout and grow into plants, actions performed without the 'I' consciousness and purified by the fire of knowledge do not result in karmic bondage or future births. The action exists physically, but its binding nature is destroyed.

🎯 Practical Application

In daily life, perform your duties without the ego of being the sole achiever. For example, while helping someone, do it as a service rather than seeking credit, which keeps the mind peaceful and free from the burden of expectations.

📌 Context

Saint Dnyaneshwar explains how actions performed without ego do not bind a person, using the metaphor of roasted seeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 87

म्हणोनि इंद्रियें दमिजे । तरीच हें स्थिरावजे । जैं विषयांविरहित होइजे । सर्वथा हें ॥

"Therefore, the senses should be subdued; only then will this intellect become stable, when one is completely free from sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजे Verb
Damije
दमन करावे किंवा ताबा मिळवावा
To be subdued or controlled
स्थिरावजे Verb
Sthiravaje
स्थिर व्हावे
To become stable
विषयांविरहित Adjective
Vishayanvirahit
विषयांच्या मोहाशिवाय
Free from sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely

💡 Meaning

Therefore, only when the senses are controlled and one is completely free from the influence of sensory objects, does the intellect become truly stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the stability of the intellect is directly linked to the control of the senses. Just as a lamp flickers in the wind, the mind wavers when pulled by sensory desires. Only when a seeker completely detaches from the allure of worldly objects and subdues the senses can the intellect become firm and anchored in the Self. It highlights that true wisdom is impossible without disciplining the sensory organs.

🎯 Practical Application

In modern life, to achieve any significant goal, one must limit distractions like social media or junk food. Controlling these 'senses' leads to a focused and stable mind capable of deep work.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control for achieving a steady intellect (Sthitaprajna) in the commentary of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 122

जैसा प्रदीप्तु अग्नि लागला। तो न विझे न विझविला। तैसा क्रोधु हा संचरला। न संवरे कोणा॥

"As a blazing fire, once lit, neither dies out nor can be extinguished, so is anger when it spreads; it cannot be restrained by anyone."

प्रदीप्तु Adjective
Pradiptu
प्रज्वलित झालेला / पेटलेला
Blazing / Inflamed
अग्नि Noun
Agni
आग
Fire
विझे Verb
Vizhe
शांत होणे / विझणे
Extinguish
क्रोधु Noun
Krodhu
राग
Anger
संचरला Verb
Sancharla
पसरला / शिरला
Spread / Entered
संवरे Verb
Sanvare
आवरणे / नियंत्रित होणे
Restrained / Controlled

💡 Meaning

Just as a blazing fire, once ignited, neither goes out on its own nor can be extinguished by others, similarly, once anger spreads within, it cannot be restrained by anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a blazing fire to describe the nature of anger. He explains that just as a massive fire, once it reaches a certain intensity, becomes impossible to extinguish and consumes everything in its path, anger too, once it takes root in the mind, becomes uncontrollable. It bypasses human reason and logic. The 'blazing' quality suggests that anger is not just a mild emotion but a destructive force that spreads rapidly through one's consciousness, making it difficult for the individual or anyone else to restrain it once it has 'entered' (sancharla) the heart.

🎯 Practical Application

In daily life, we must recognize the 'spark' of anger before it becomes a 'blaze'. For example, if you receive a rude email, instead of replying immediately in anger (which would be like letting the fire spread), wait for an hour. This pause prevents the anger from becoming an uncontrollable force that could ruin professional relationships.

📌 Context

Saint Dnyaneshwar explains the psychological progression of a person's downfall, specifically how unfulfilled desire turns into uncontrollable anger.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile