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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 209

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । परी फळाचें मनोधर्म । न धरीं कांहीं ॥ २०९ ॥

"Therefore, perform your rightful duty with love; but do not hold any desire for the results in your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Rightful
सप्रेम Adverb
Saprema
प्रेमाने
With love
फळाचें Noun
Phalache
फळाची / परिणामाची
Of the fruit / result
मनोधर्म Noun
Manodharma
मनाची ओढ / इच्छा
Mental inclination / desire
धरीं Verb
Dhari
धरणे / ठेवणे
To hold / keep

💡 Meaning

Therefore, perform the duty that is appropriate for you with love, but do not harbor any desire for its fruit in your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Nishkama Karma' (selfless action). He advises that one should perform their designated duties with love and dedication. The focus should remain entirely on the action itself, rather than the anticipation of rewards. By relinquishing the mental attachment to the results, an individual attains spiritual freedom while still being active in the world. This is the core teaching of the Bhagavad Gita, beautifully simplified by Dnyaneshwar Maharaj.

🎯 Practical Application

While working on a project, focus on the quality of your work rather than worrying about the promotion or praise you might receive. For example, a gardener should plant seeds with care without constantly worrying about when they will bloom.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, and Dnyaneshwar Maharaj elaborates on it in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 17

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

तरी कर्माचें रूप जाणावें । आणि विकर्माचेंही ओळखावें । मग अकर्माचेंही पाहावें । पूर्णपणें ॥

"One should understand the nature of action, and also understand the nature of forbidden action; and one should also clearly see the nature of inaction."

कर्माचें Noun
Karmācē
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
जाणावें Verb
Jāṇāvē
जाणून घ्यावे
should know
विकर्माचें Noun
Vikarmācē
निषिद्ध कर्माचे
of forbidden action
ओळखावें Verb
Oḷakhāvē
ओळखावे
should recognize
अकर्माचें Noun
Akarmācē
कर्मशून्यतेचे
of inaction
पूर्णपणें Adverb
Pūrṇapaṇē
पूर्णपणे
completely

💡 Meaning

One must understand the nature of action, forbidden action, and inaction, for the path of action is deep and difficult to comprehend.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates on the complexity of 'Karma'. He suggests that one must distinguish between prescribed duties (Karma), prohibited actions (Vikarma), and the state of non-action (Akarma). The path of action is profound and mysterious, requiring deep spiritual insight to navigate without attachment. True understanding lies in performing actions without the ego of being the 'doer'.

🎯 Practical Application

In daily life, evaluate the intent behind your actions. For example, working diligently is 'Karma', but doing it unethically is 'Vikarma'. Performing your duty with a sense of detachment from the result leads towards 'Akarma'.

📌 Context

Lord Krishna explains the intricate nature of action and the necessity of understanding the distinction between Karma, Vikarma, and Akarma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 132

म्हणोनि अज्ञानापासोनि जाहले | जे हे संशयाचे जाळे | ते ज्ञानशस्त्रे धडफुले | तोडोनि पाडी || १३२ ||

"Therefore, destroy this web of doubt born of ignorance with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयाचे Noun
Sanshayache
संशयाचे
Of doubt
जाळे Noun
Jale
जाळे
Web or Net
ज्ञानशस्त्रे Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
तोडोनि Verb
Todoni
तोडून
By breaking or cutting
पाडी Verb
Padi
पाडून टाक किंवा नष्ट कर
Destroy or fell

💡 Meaning

Therefore, cut down this web of doubt born of ignorance with the sharp weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are like a suffocating net that entangles a person's intellect, and their root cause is always ignorance (Ajnan). To progress on any path—spiritual or material—one must wield the 'weapon of knowledge' (Jnana) to cut through these mental barriers. Only through clear understanding and self-realization can one achieve the mental clarity required for decisive action. The verse emphasizes that knowledge is not just information, but a tool for liberation from confusion.

🎯 Practical Application

When faced with uncertainty or confusion in your career or personal life, do not let it paralyze you. Seek out the facts, gain deeper understanding, and use that knowledge to resolve the doubt and move forward with confidence.

📌 Context

In the concluding part of the fourth chapter, Lord Krishna (through Dnyaneshwar Maharaj's commentary) urges Arjuna to dispel the darkness of doubt with the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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