Wednesday, 26 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 30

गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते । न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ॥ ३० ॥

गांडीव स्रंसे हस्तांतूनि । त्वचा दाहतसे सर्वोनि । मन भ्रमतसे भ्रमलेपणीं । न शके उभा राहो ॥ ३० ॥

"The Gandiva slips from my hand and my skin burns all over; my mind is wandering as if in a whirl and I cannot stand."

गांडीव Noun
Gandiva
अर्जुनाचे प्रसिद्ध धनुष्य
Arjuna's famous bow
स्रंसे Verb
Sranse
गळून पडणे किंवा निसटणे
slipping or falling
दाहतसे Verb
Dahatase
जळजळ होणे
burning sensation
भ्रमतसे Verb
Bhramatase
गोंधळणे किंवा चक्रावून जाणे
wandering or confused
हस्तांतूनि Noun
Hastantuni
हातातून
from the hand

💡 Meaning

The Gandiva bow is slipping from my hand, my skin is burning all over, and my mind is reeling as if in a whirl; I am unable even to stand.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the profound psychological collapse of Arjuna. The sight of his kinsmen on the battlefield triggers a deep emotional conflict, manifesting as physical symptoms. His legendary bow, the Gandiva, slips from his grasp, symbolizing a loss of will and strength. The 'burning of skin' represents the intense internal heat generated by anxiety. His mind is so clouded by delusion (Moha) that he loses his sense of balance and stability. This illustrates how deep emotional distress can paralyze even the strongest of individuals, turning a warrior into a person seeking refuge.

🎯 Practical Application

This verse teaches us how extreme stress affects the body and mind. For example, during a high-pressure interview or public speaking event, one might feel shaky or forgetful; recognizing this as a temporary emotional state helps in regaining composure through mindfulness.

📌 Context

Arjuna describes his physical symptoms of anxiety and emotional breakdown to Krishna upon seeing his relatives on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 258

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कासवाचां अवयवीं । आपणयां आपणचि सामावीं । तैसीं इंद्रियें आपैतीं होवीं । जयाचीं गा ॥ २५८ ॥

"As the tortoise pulls in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is established."

कासवाचां Noun
Kāsavāchāṃ
कासवाचे
Of a tortoise
अवयवीं Noun
Avayavīṃ
अवयव (हात-पाय इ.)
Limbs or body parts
सामावीं Verb
Sāmāvīṃ
आत ओढून घेणे किंवा सामावून घेणे
To withdraw or contract
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
आपैतीं Adjective
Āpaitīṃ
स्वतःहून किंवा स्वाधीन
Naturally or under control
जयाचीं Pronoun
Jayāchīṃ
ज्याची
Whose

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects has steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to describe a person of steady wisdom. Just as a tortoise withdraws its limbs into its hard shell for protection or at will, a wise person withdraws their senses from worldly objects. This mastery over the senses ensures that the intellect remains focused on the inner self rather than being scattered by external temptations. It highlights that true strength lies in the ability to restrain one's impulses.

🎯 Practical Application

In daily life, when faced with distractions like junk food or excessive screen time, practicing the 'tortoise method' of withdrawing focus helps in maintaining discipline. Example: Choosing to focus on a work project instead of checking constant phone notifications.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, emphasizing the control of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 146

म्हणोनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विदारक ॥

"Therefore, there is no sin more terrible than doubt; it is a great and piercing cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहुनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा भयंकर
Great or grave
पाप Noun
Paap
पाप किंवा दोष
Sin
विनाशासी Noun
Vinashasi
नाशासाठी
For destruction
विदारक Adjective
Vidarak
भयानक किंवा फाडून टाकणारा
Piercing or destructive

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great destroyer that leads to one's complete downfall.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it acts as a silent destroyer of one's spiritual and worldly progress. While ignorance can be removed by knowledge, a doubting mind refuses to accept the truth even when presented with it. It leads to a total downfall of the individual's character and resolve. The 'piercing' nature of doubt destroys the very foundation of faith required for any achievement.

🎯 Practical Application

To succeed in any endeavor, one must have unwavering faith. For example, if a student doubts their preparation during an exam, they might make mistakes even in known answers. Confidence is the key to overcoming the 'sin' of doubt.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) which prevents a seeker from attaining knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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