Tuesday, 25 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 72

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७२ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, leaving aside the hope for rewards."

उचित Adjective
Uchita
योग्य किंवा समर्पक
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed or ordained
आचरावे Verb
Acharave
आचरण करावे किंवा कृतीत आणावे
Should practice or perform
फळाशा Noun
Phalasha
फळाची अपेक्षा किंवा इच्छा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned or giving up

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while abandoning the desire for results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the essence of selfless action. He advises that one should only perform actions that are appropriate (Uchita) and prescribed by one's duty (Vihita). These actions should be executed with the highest level of excellence (Uttama). The crucial condition is to perform them while completely renouncing the desire for the fruits of those actions (Phalasha). This approach ensures that the individual remains focused on the process rather than the outcome, leading to spiritual liberation.

🎯 Practical Application

In a professional setting, an employee should focus on delivering high-quality work as their primary duty, rather than being constantly distracted by thoughts of a promotion or bonus.

📌 Context

In the context of explaining how to live in the world without being bound by actions, Saint Dnyaneshwar explains the method of performing one's duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 320

जैसा पूर्णचंद्रु देखिजे । आणि चकोरीं संतोषु कीजे । तैसा तो ओळखीजे । सर्वत्र जो ॥

"As the full moon is seen, and the Chakora bird feels joy; so should he be recognized, who is the same everywhere."

पूर्णचंद्रु Noun
Purnachandru
पूर्ण चंद्र
Full moon
देखिजे Verb
Dekhije
पाहिल्यावर
Upon seeing
चकोरीं Noun
Chakorin
चकोर पक्ष्याने
By the Chakora bird
संतोषु Noun
Santoshu
आनंद किंवा समाधान
Joy or Satisfaction
ओळखीजे Verb
Olkhije
ओळखावे
Should be recognized
सर्वत्र Adverb
Sarvatra
सगळीकडे
Everywhere

💡 Meaning

Just as the Chakora bird feels joy upon seeing the full moon, recognize that person as a wise one who remains the same (equanimous) everywhere.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the beautiful metaphor of the Chakora bird and the full moon. According to Indian mythology, the Chakora bird is said to live only on moonbeams. Just as the sight of the full moon brings absolute peace and joy to the Chakora, a person who has attained self-realization remains equanimous and joyful in all circumstances. Such a person sees the same divine essence in everyone and does not differentiate between people or situations, maintaining a cool and pleasant temperament like the moon.

🎯 Practical Application

Practice treating everyone with the same kindness, regardless of their status or your personal mood. For example, being equally polite to a service worker as you are to a high-ranking official.

📌 Context

Saint Dnyaneshwar explains the characteristics of a Sthitaprajna (a person of steady wisdom) who remains equanimous in all situations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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