Thursday, 16 May 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 61

म्हणोनि कर्म सांडिजे । कीं सांडूनि सुखी होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, should action be abandoned? Or can one become happy by abandoning it? This, O Arjuna, is simply not possible."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे
Should be abandoned
सुखी Adjective
Sukhī
आनंदी
Happy
घडे Verb
Ghaḍe
घडते किंवा शक्य होते
Happens or is possible
सहजे Adverb
Sahaje
सहजपणे
Naturally
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty

💡 Meaning

Therefore, Arjuna, it is not possible to simply abandon action or to believe that one will become happy by giving up work.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses the misconception that renunciation (Sannyasa) means the physical cessation of activities. He argues that as long as one is bound by the physical body and nature (Prakriti), absolute inaction is impossible. One cannot find true happiness or peace simply by running away from their duties. True spiritual progress lies in performing one's natural duties with a sense of detachment from the results, rather than attempting an impossible physical abandonment of action.

🎯 Practical Application

In professional life, when faced with a difficult project, one might feel like resigning to find peace. However, this verse teaches that peace is found in fulfilling the responsibility with a calm mind, not in escaping the task. For example, a doctor cannot find peace by refusing to treat patients; peace comes from performing the surgery successfully.

📌 Context

In the third chapter, Saint Dnyaneshwar explains the philosophy of action to Arjuna, emphasizing that physical renunciation of work is not the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 140

म्हणौनि संशयापरौतें । कांहींच नाहीं पापौतें । हा विनाशाची वाहातें । खांचि पैं गा ॥ १४० ॥

"Therefore, there is nothing more sinful than doubt; it is a flowing pit of destruction."

संशयापरौतें Noun
samshayaparautē
संशयापेक्षा
than doubt
पापौतें Noun
pāpautē
पाप
sin
विनाशाची Noun
vināśācī
नाशाची
of destruction
खांचि Noun
khāñci
खड्डा
pit or ditch
वाहातें Verb
vāhātē
नेणारी किंवा वाहणारी
leading to

💡 Meaning

Therefore, there is no greater sin than doubt. It is a deep pit that leads directly to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that doubt is the most significant impediment to human progress. A doubting mind is compared to a deep pit that leads to inevitable downfall. Unlike other errors that can be corrected, doubt paralyzes the intellect and prevents one from taking decisive action or achieving spiritual realization. It is described as a 'sin' because it destroys peace and clarity, effectively acting as a trap for the soul.

🎯 Practical Application

In daily life, if you doubt your abilities or your goals, you will never succeed. For example, a student who doubts their preparation during an exam often makes mistakes despite knowing the answers. Clarity and faith are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt, emphasizing that there is no greater sin or obstacle to spiritual progress than a doubting mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 211

म्हणोनि जे जे उचित । आणि अवसरें प्राप्त । तें कर्म अहेतुक । आचरावें ॥ २११ ॥

"Therefore, whatever is appropriate and arises according to the occasion, perform that action without any motive."

उचित Adjective
Uchit
योग्य किंवा शास्त्रशुद्ध
Appropriate or righteous
अवसरें Adverb
Avasare
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prapt
मिळालेले किंवा समोर आलेले
Obtained or presented
अहेतुक Adjective
Ahetuk
हेतूशिवाय किंवा निस्वार्थ
Without motive or selfless
आचरावें Verb
Acharave
करावे किंवा आचरणात आणावे
Should perform or practice

💡 Meaning

Therefore, whatever is appropriate and comes to you by the occasion, perform that action without any selfish motive.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines the ideal way of action. He posits that an individual should engage in actions that are 'Uchit' (righteous/appropriate) and 'Avasare Prapt' (arising naturally through circumstances). The crucial condition is that the action must be 'Ahetuk' (without a personal motive or desire for fruit). This approach transforms mundane work into a spiritual practice, leading to inner purity and liberation from the cycle of cause and effect.

🎯 Practical Application

Perform your professional or personal duties with full integrity without obsessing over the results. For instance, a student should focus on learning and understanding the subject (appropriate action) rather than just worrying about the grades (motive).

📌 Context

Saint Dnyaneshwar explains the method of performing selfless action as a path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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