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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 162

म्हणोनि अज्ञानापासोनि फिटे । आणि संशयाचीं जाळीं तुटे । मग आत्मस्वरूपीं नीटें । पाविजे गा ॥ १६२ ॥

"Therefore, as ignorance vanishes and the nets of doubt are torn asunder, one rightfully attains the state of the Self."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
फिटे Verb
Phite
दूर होते किंवा सुटका होते
Is removed or cleared
संशयाचीं Noun
Sanshayachi
संशयाची
Of doubt
जाळीं Noun
Jali
जाळी
Web or net
तुटे Verb
Tute
तुटते
Breaks
आत्मस्वरूपीं Noun
Atmaswarupi
स्वतःच्या मूळ स्वरूपात
In the nature of the self
पाविजे Verb
Pavije
प्राप्त होतो
Attains or reaches

💡 Meaning

Therefore, when ignorance is dispelled and the web of doubts is broken, one attains the true nature of the self directly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the mechanics of self-realization. He states that as long as the intellect is clouded by ignorance and the mind is entangled in a web of doubts, one cannot perceive their true identity. However, when ignorance is dispelled and the bonds of doubt are severed, the seeker effortlessly attains their true self-nature. The destruction of doubt is presented as the essential prerequisite for spiritual liberation.

🎯 Practical Application

In daily life, to achieve any significant goal, one must act with absolute conviction rather than hesitation. For example, instead of doubting your capabilities during a project, focus entirely on the execution to ensure success.

📌 Context

In the concluding part of the fourth chapter, Dnyaneshwar Maharaj emphasizes the destruction of doubt through the sword of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 205

म्हणोनि ज्ञानेविण कांहीं। पवित्र थोर नाहीं। जेणें पाविजे ठायीं। कैवल्याच्या॥

म्हणोनि ज्ञानेविण काही। पवित्र थोर नाही। जेणे पाविजे ठायी। कैवल्याच्या॥

"Therefore, there is nothing as pure as knowledge; by which one attains the state of liberation."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
ज्ञानेविण Other
Jñānēviṇa
ज्ञानाशिवाय
Without knowledge
पवित्र Adjective
Pavitra
शुद्ध
Pure
थोर Adjective
Thōra
मोठे किंवा श्रेष्ठ
Great or Superior
पाविजे Verb
Pāvijē
मिळते किंवा प्राप्त होते
Attained
कैवल्याच्या Noun
Kaivalyācyā
मोक्षाच्या
Of liberation
ठायी Noun
Ṭhāyī
ठिकाणी किंवा स्थितीत
Place or State

💡 Meaning

Therefore, there is nothing as great and pure as knowledge, through which one reaches the state of liberation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is nothing as purifying as spiritual knowledge. While physical rituals may cleanse the body, only 'Jnana' (Self-realization) can cleanse the soul of ignorance and ego. This knowledge is the direct path to 'Kaivalya' or ultimate liberation, where the individual soul merges with the universal consciousness. It is considered the highest form of purity because it removes the root cause of suffering—ignorance.

🎯 Practical Application

In daily life, true knowledge means understanding the difference between what is permanent and what is temporary. For example, knowing that material possessions are temporary helps us stay calm during financial losses, leading to mental peace.

📌 Context

Saint Dnyaneshwar explains the supreme purity of self-knowledge as a commentary on Bhagavad Gita Chapter 4, Verse 38.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 61

म्हणोनि कर्म सांडिजे । कीं सांडूनि सुखी होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, should action be abandoned? Or can one become happy by abandoning it? This, O Arjuna, is simply not possible."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे
Should be abandoned
सुखी Adjective
Sukhī
आनंदी
Happy
घडे Verb
Ghaḍe
घडते किंवा शक्य होते
Happens or is possible
सहजे Adverb
Sahaje
सहजपणे
Naturally
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty

💡 Meaning

Therefore, Arjuna, it is not possible to simply abandon action or to believe that one will become happy by giving up work.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses the misconception that renunciation (Sannyasa) means the physical cessation of activities. He argues that as long as one is bound by the physical body and nature (Prakriti), absolute inaction is impossible. One cannot find true happiness or peace simply by running away from their duties. True spiritual progress lies in performing one's natural duties with a sense of detachment from the results, rather than attempting an impossible physical abandonment of action.

🎯 Practical Application

In professional life, when faced with a difficult project, one might feel like resigning to find peace. However, this verse teaches that peace is found in fulfilling the responsibility with a calm mind, not in escaping the task. For example, a doctor cannot find peace by refusing to treat patients; peace comes from performing the surgery successfully.

📌 Context

In the third chapter, Saint Dnyaneshwar explains the philosophy of action to Arjuna, emphasizing that physical renunciation of work is not the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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