←
Wednesday, 10 April 2024
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 167

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणौनि इंद्रियांचां निग्रहीं । जयाची बुद्धि थिरावली पाही । तोचि पूर्णप्रज्ञु जगीं । जाण तूं ॥ १६७ ॥

"Therefore, one whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांचां Noun
Indriyancha
इंद्रियांच्या
Of the senses
निग्रहीं Noun
Nigrahi
संयमात किंवा ताब्यात
In restraint or control
थिरावली Verb
Thiravali
स्थिर झाली
Became steady
पूर्णप्रज्ञु Adjective
Purnaprajnu
पूर्ण ज्ञानी
Perfectly wise
जाण Verb
Jaan
ओळख किंवा समज
Know or understand

💡 Meaning

Therefore, know that the person whose intellect has become steady through the restraint of the senses is truly a person of perfect wisdom in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true spiritual stability is achieved only through the mastery of the senses. He explains that when an individual successfully withdraws their senses from external objects and distractions, their intellect (Buddhi) ceases to flicker and becomes firmly anchored in the Self. This state of unwavering focus and internal peace is the mark of a 'Purnaprajna'—one who possesses complete and perfect wisdom. It is the practical culmination of the path of knowledge.

🎯 Practical Application

In modern life, practicing a 'digital detox' or resisting the urge to react impulsively to social media comments are forms of sense control. This discipline leads to mental clarity and better decision-making.

📌 Context

Saint Dnyaneshwar explains the conclusion of the characteristics of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 379

आणि सरितां समस्तही । जैसा समुद्रुचि होय पाही । तैसा कामु तो ठायीं । लया जाय ॥

"And all the rivers, as they behold the ocean, become the ocean itself; in the same way, desire dissolves in that place (the wise man)."

सरितां Noun
saritāṃ
नद्या
rivers
समस्तही Adjective
samastahī
सर्वच्या सर्व
all of them
समुद्रुचि Noun
samudruci
समुद्रच
the ocean itself
कामु Noun
kāmu
इच्छा किंवा वासना
desire or lust
लया Noun
layā
विलीन होणे
dissolution
ठायीं Adverb
ṭhāyīṃ
ठिकाणी
in the place of

💡 Meaning

Just as all rivers merge into the ocean and become one with it, similarly, all desires dissolve within a wise person without disturbing their peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a realized soul. Just as all rivers flow into the ocean without disturbing its depth or causing it to overflow, all worldly desires and sensory inputs enter the mind of a wise person without causing any agitation. The desires lose their individual identity and merge into the vast ocean of the self. This signifies a state of absolute inner peace where external stimuli do not dictate internal happiness, as the person is already complete within.

🎯 Practical Application

In daily life, we are often distracted by various desires. Like the ocean, we should strive to remain steady. For example, a professional focused on a long-term goal remains unswayed by temporary setbacks or minor temptations.

📌 Context

Saint Dnyaneshwar explains the equanimity of a wise person (Sthitaprajna) using the metaphor of the ocean receiving river waters.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 15

तरी तो मी एथ ऐसा । जो कर्मबंधां न येचि फांसा । हें जाणोनि मुमुक्षुं तैसा । आश्रयो केला ॥

"I am such here, who does not fall into the trap of karma-bondage; knowing this, the seekers of liberation took refuge accordingly."

कर्मबंधां Noun
Karmabandha
कर्माचे बंधन
Bondage of action
फांसा Noun
Phansa
जाळे किंवा फास
Trap or noose
मुमुक्षुं Noun
Mumukshu
मोक्ष मिळवू इच्छिणारे
Seekers of liberation
आश्रयो Noun
Ashrayo
आधार किंवा आश्रय
Refuge or support
जाणोनि Verb
Janoni
ओळखून किंवा जाणून
Having known

💡 Meaning

I am such that the trap of karma-bondage does not catch me; knowing this, the seekers of liberation in the past took refuge in this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the divine nature of action. He explains that the Supreme Being is never entangled in the web of Karma because He acts without attachment or ego. Ancient seekers who were desirous of liberation understood this profound truth. Instead of renouncing action itself, they renounced the sense of 'doership'. By following this path of selfless action (Nishkama Karma), they were able to perform their worldly duties while remaining spiritually free. This serves as a blueprint for all spiritual aspirants to live in the world without being bound by it.

🎯 Practical Application

In daily life, perform your tasks without the ego of 'I am the doer'. For example, when helping a colleague, do it as a service rather than expecting a favor in return, which keeps your mind free from stress.

📌 Context

Lord Krishna explains His nature of being a non-doer despite performing actions, and how ancient seekers followed this wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile