←
Monday, 08 April 2024
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 5

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥ ५ ॥

जे सांख्यीं पद पाविजे । तेंचि योगियांही लाहिजे । म्हणोनि दोन्ही एकचि मानिजे । अर्जुना पैं ॥ ५ ॥

"The place which is reached by the Sankhyas is also reached by the Yogis. He who sees that Sankhya and Yoga are one, he is the one who truly sees."

सांख्यीं Noun
Sankhyi
सांख्य मार्गाने
By the path of knowledge
पाविजे Verb
Pavije
प्राप्त होते
Is attained
लाहिजे Verb
Lahije
मिळते
Is obtained
दोन्ही Adjective
Donhi
दोन्ही
Both
एकचि Adjective
Ekachi
एकच
Only one
पद Noun
Pada
स्थान किंवा मोक्षपद
Position or state of liberation
मानिजे Verb
Manije
मानले पाहिजे
Should be considered

💡 Meaning

The state reached by the followers of Sankhya is also reached by the followers of Yoga. Therefore, he who sees Sankhya and Yoga as one, truly sees.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the ultimate destination reached by those following the path of knowledge (Sankhya) is the same as that reached by those following the path of selfless action (Yoga). Though the methods differ—one focusing on intellectual realization and the other on detached performance of duties—the spiritual fruit is identical. A person who perceives this fundamental unity possesses true wisdom.

🎯 Practical Application

Whether you are working professionally or meditating, if both are done with a sense of duty and without attachment to results, they lead to the same inner growth. Example: Serving society honestly is as spiritual as formal prayer.

📌 Context

Lord Krishna explains the equality of the path of knowledge (Sankhya) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 55

तरी अर्जुना ऐकें । जो अंतःकरणींचीं कौतुकें । सांडूनि आत्मारामीं निकें । रतला असे ॥ ५५ ॥

Tari Arjuna aike | Jo antahkarnichi kautuke | Sanduni atmarami nike | Ratala ase || 55 ||

"Listen Arjuna, one who has discarded all mental desires and is perfectly engrossed in the joy of the Self."

ऐकें Verb
Aike
ऐक किंवा श्रवण कर
Listen
अंतःकरणींचीं Noun
Antahkarnichi
मनातील किंवा अंतःकरणातील
Of the mind/heart
कौतुकें Noun
Kautuke
इच्छा किंवा वासना
Desires or whims
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
आत्मारामीं Noun
Atmarami
आत्मस्वरूपात
In the soul/self
निकें Adverb
Nike
चांगल्या प्रकारे किंवा पूर्णपणे
Completely/Well
रतला Adjective
Ratala
मग्न झालेला किंवा रमलेला
Absorbed or engrossed

💡 Meaning

Listen Arjuna, he who abandons all desires of the mind and remains completely absorbed in the bliss of the Self is truly wise.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has completely cast off all desires of the mind and finds absolute contentment within the Self is a Sthitaprajna. True happiness is not found in external objects but in the realization of one's own divine nature. When the mind stops wandering after sensory pleasures and settles into the bliss of the soul, one achieves spiritual stability.

🎯 Practical Application

In daily life, instead of seeking validation or happiness from social media likes or external praise, finding joy in one's own growth and inner peace is an application of this verse. Example: Focusing on the quality of your work for personal satisfaction rather than just for the reward.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 219

म्हणोनि तूं आतां । झणीं शोक करिसी पांडुसुता । हें सर्वथा अनुचिता । न विचारितां ॥ २१९ ॥

"Therefore, O son of Pandu, do not grieve now; this is altogether improper without due reflection."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झणीं Adverb
Jhaṇīṃ
मुळीच / कधीही
At all / Never
शोक Noun
Shoka
दुःख / रडणे
Grief / Sorrow
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
अनुचिता Adjective
Anuchita
अयोग्य
Improper / Unfair
विचारितां Verb
Vicharita
विचार न करता
Without thinking

💡 Meaning

Therefore, O Arjuna, do not grieve at all. It is completely improper to sorrow without due reflection.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Viveka' (discrimination). He points out that Arjuna's grief is misplaced because it lacks the foundation of spiritual understanding. Since the essence of a being (the Atman) never dies, mourning the inevitable change of the physical form is considered 'Anuchita' (improper) for one who seeks the truth. The verse encourages moving beyond emotional reactivity towards rational and spiritual stability.

🎯 Practical Application

In daily life, when faced with loss or setbacks, one should practice emotional regulation. Instead of being overwhelmed by sorrow, one should analyze the situation objectively. Example: If a business deal fails, instead of lamenting, one should evaluate the causes and focus on the next steps with a calm mind.

📌 Context

Lord Krishna explains to Arjuna that grieving for the temporary body is illogical when the soul is eternal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile