Friday, 08 March 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 378

म्हणोनि अर्जुना तूं पाहीं । या संन्यासासारिखें कांहीं । दुसरें पावन नाहीं । त्रिभुवनीं ॥

"Therefore, Arjuna, see for yourself; there is nothing as purifying as this renunciation in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe
संन्यासासारिखें Noun
Sannyasasarikhe
संन्यासाप्रमाणे (फलाशा त्यागाप्रमाणे)
Like renunciation
पावन Adjective
Pavan
पवित्र
Holy or purifying
त्रिभुवनीं Noun
Tribhuvani
तिन्ही लोकात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as holy or purifying as this renunciation in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true renunciation (Sannyasa) is the abandonment of the desire for the results of one's actions. He asserts that there is nothing more purifying in the entire universe than this state of detached wisdom. It is not merely a physical renunciation but a mental transformation that cleanses the soul of all impurities and attachments.

🎯 Practical Application

Apply this by focusing on the process of your work rather than the outcome. For instance, a professional should focus on providing the best service to a client without being obsessed with the profit, which leads to mental peace and excellence.

📌 Context

Saint Dnyaneshwar explains the supreme purity of renouncing the fruits of action as taught by Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 8

देखें चालतां तरी पाऊलें । बोलतां तरी जिव्हा हालें । परी तें अकर्तेपण न मैळे । आत्मज्ञानी ॥

"Behold, while walking the feet move, while speaking the tongue moves; yet the non-doership of the self-realized is never stained."

देखें Verb
Dekhe
पहा किंवा पहावे
See / Behold
पाऊलें Noun
Paule
पाय
Feet
जिव्हा Noun
Jivha
जीभ
Tongue
हालें Verb
Haale
हलते
Moves
अकर्तेपण Noun
Akartrepan
मी कर्ता नाही ही भावना
Sense of non-doership
मैळे Verb
Maile
मलीन होणे किंवा बदलणे
To be stained or soiled
आत्मज्ञानी Noun
Atmajnani
ज्याला आत्मज्ञान झाले आहे असा
Self-realized person

💡 Meaning

Just as feet move while walking and the tongue moves while speaking, the sense of non-doership in a self-realized person remains unstained and constant.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of 'Akartrutva' (non-doership). He explains that even though the physical body of a realized soul performs natural functions like walking or speaking, their inner consciousness remains detached. They understand that the senses are merely interacting with their objects, while the true Self remains a witness. This realization ensures that their sense of being a non-doer is never compromised or 'stained' by ego, thus freeing them from the bonds of Karma.

🎯 Practical Application

Practice mindfulness by observing your actions without getting attached to the ego of 'I am the doer'. For example, while performing a task at work, focus on the quality of the work as a service rather than seeking personal glory for the results.

📌 Context

Saint Dnyaneshwar explains how a self-realized soul remains detached from physical actions, maintaining a state of non-doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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