Wednesday, 21 February 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 221

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देही ॥

जैसे जुने वस्त्र सांडिजे । मग नूतन वेढिजे । तैसे देहांतर स्वीकारिजे । चैतन्ये येणे ॥

"As a man casts off worn-out garments and puts on others that are new, so does the embodied soul cast off worn-out bodies and enter into others that are new."

जुने Adjective
June
जुने किंवा जीर्ण
Old or worn out
वस्त्र Noun
Vastra
कपडे
Clothes
सांडिजे Verb
Sandije
त्याग करणे किंवा सोडणे
To discard or leave
नूतन Adjective
Nutan
नवीन
New
वेढिजे Verb
Vedhije
परिधान करणे
To wear or wrap
देहांतर Noun
Dehantar
दुसरे शरीर धारण करणे
Change of body
चैतन्ये Noun
Chaitanye
आत्मा किंवा चैतन्यशक्ती
Pure Consciousness or Soul

💡 Meaning

Just as a person discards old clothes and puts on new ones, the soul discards the old body and accepts a new one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Bhagavad Gita's concept of the soul's journey. He compares the physical body to a garment. Just as a human being naturally discards old, tattered clothes to wear fresh ones, the Soul (Chaitanya) discards a worn-out physical form to inhabit a new one. This scholarly interpretation emphasizes that the essence of a being is independent of its physical vessel. Death is not an end but a transition, a change of 'costume' in the cosmic play of existence.

🎯 Practical Application

This teaching can be applied when dealing with grief. By understanding that only the physical form is lost while the spiritual essence continues its journey, one can find the strength to move forward in life.

📌 Context

Lord Krishna uses the analogy of changing clothes to explain the concept of transmigration of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 266

म्हणोनि इंद्रियें दमिजे । आणि युक्तीनें आपण होइजे । तरीच स्थिरबुद्धि म्हणिजे । अर्जुना तो ॥

"Therefore, one who subdues the senses and becomes established in the Self through skillful means, he alone, O Arjuna, is called a man of steady wisdom."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Sense organs
दमिजे Verb
Damije
ताब्यात ठेवणे किंवा जिंकणे
Subdued or controlled
युक्तीनें Noun
Yuktine
कौशल्याने किंवा विवेकाने
With skill or wisdom
स्थिरबुद्धि Noun
Sthirabuddhi
अढळ किंवा स्थिर बुद्धी असलेला
Steady intellect
आपण Pronoun
Aapan
स्वतः किंवा आत्मस्वरूप
Self

💡 Meaning

Therefore, one who has conquered their senses and established themselves in the Self through wisdom is known as a person of steady intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true intellectual stability is achieved not just by physical restraint of the senses, but by skillfully centering oneself in the realization of the Self. When a seeker withdraws their senses from worldly attractions and focuses their consciousness on spiritual truth, they attain the state of 'Sthitaprajna' or steady wisdom.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting impulsive habits. For example, choosing to complete a priority task instead of scrolling through social media is a step toward developing a steady intellect.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable wisdom (Sthitaprajna) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 105

तरी कर्माचेनि आधारें । कर्मातेंचि जिणें बरें । जैसें विष विषें मारें । युक्ती कीजे ॥ १०५ ॥

"Therefore, it is better to conquer action by the support of action itself; just as poison is used skillfully to destroy poison."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārē
आधाराने
with the support
जिणें Verb
jiṇē
जिंकणे
to conquer
विष Noun
viṣa
विष
poison
युक्ती Noun
yuktī
शक्कल किंवा युक्ती
strategy or skill
बरें Adjective
barē
चांगले किंवा योग्य
better or good

💡 Meaning

It is best to conquer action with the help of action itself, just as poison is used skillfully to counteract poison.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of Nishkama Karma (selfless action). He suggests that one should not abandon action to seek liberation. Instead, one should use action as a tool to transcend the cycle of cause and effect. He provides a brilliant analogy: just as a physician uses a controlled dose of poison as an antidote to neutralize poison in the body, a seeker uses 'right action' (performed without ego or desire for results) to destroy the binding nature of worldly karma.

🎯 Practical Application

Instead of avoiding a difficult responsibility, perform it with a sense of service. For example, if a professional task feels overwhelming, instead of procrastinating, engaging in it with full focus and without worrying about the outcome eventually removes the stress associated with that task.

📌 Context

Saint Dnyaneshwar explains the technique of neutralizing the binding effects of action by performing action without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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