←
Sunday, 21 January 2024
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 23

गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः । यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥

जेणें सांडिला अभिमानु । जो विसरला देहभानु । जयाचे अंतःकरणीं ज्ञानु । ठसावलें असे ॥

"He who is unattached, liberated, whose mind is established in knowledge, and who works for the sake of sacrifice—his actions are entirely dissolved."

सांडिला Verb
Sandila
त्याग केला किंवा सोडला
abandoned or cast off
अभिमानु Noun
Abhimanu
अहंकार किंवा गर्व
ego or pride
देहभानु Noun
Dehabhanu
देहाची जाणीव किंवा शरीरासक्ती
body consciousness
अंतःकरणीं Noun
Antahkarani
हृदयात किंवा मनात
in the heart or mind
ठसावलें Verb
Thasavale
स्थिर झाले किंवा बिंबले
firmly established

💡 Meaning

One who has abandoned ego, forgotten body-consciousness, and whose heart is firmly established in spiritual knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has transcended the ego and lost the sense of bodily identification becomes truly free. Their consciousness is perpetually anchored in divine knowledge. Any action performed by such a realized soul is done as an offering (Yajna) to the divine, without any personal motive. Consequently, the fruits of such actions do not bind them; instead, the actions dissolve entirely into the light of wisdom.

🎯 Practical Application

In daily life, perform your duties without the 'I am the doer' attitude. For example, while working in an office, focus on the quality of work as a service rather than just seeking personal praise or rewards.

📌 Context

Shri Krishna describes the characteristics of a person whose actions do not create any karmic bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 93

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळत्यागें ॥ ९३ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, while renouncing the fruits."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should perform
उत्तम Adverb
Uttama
सर्वश्रेष्ठ रीतीने
Excellently
फळत्यागें Noun
Phalatyage
फळाची आशा सोडून
By renouncing the fruits

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently by renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are appropriate to their situation and prescribed by moral codes. The key is to perform these actions with excellence while remaining detached from the eventual outcome or reward. This ensures mental peace and spiritual growth, as the focus shifts from personal gain to the integrity of the action itself.

🎯 Practical Application

Focus on the process rather than the result. Example: A professional should focus on providing the best quality of work without being constantly obsessed with the promotion or bonus that might follow.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun
Vishayi
भोगांची इच्छा करणारा
Sensualist or one who seeks pleasure
विषयांतें Noun
Vishayante
इंद्रियांच्या भोगांना
Objects of senses
मनीं Noun
Mani
मनामध्ये
In the mind
वाहे Verb
Vahe
चिंतन करतो किंवा वाहतो
Carries or contemplates
संगु Noun
Sangu
आसक्ती किंवा सोबत
Attachment or association
उपजे Verb
Upaje
निर्माण होते
Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile