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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 365

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांसी अजिंक्यु । जयाचा हातु न लगे विषयविषु । तोचि पूर्णु ॥ ३६५ ॥

"Therefore, he alone is of steady wisdom, who is unconquerable by the senses, and who is not touched by the poison of sense-objects; he is perfect."

स्थिरप्रज्ञु Noun
Sthiraprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
अजिंक्यु Adjective
Ajinkyu
ज्याला जिंकता येत नाही असा / विजेता
Unconquerable / Victorious
विषयविषु Noun
Vishayavishu
सांसारिक विषयांचे विष
Poison of sense objects
पूर्णु Adjective
Purnu
परिपूर्ण / सिद्ध
Complete / Perfected
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses

💡 Meaning

Therefore, he alone is of steady wisdom, who is unconquerable by the senses and who is not touched by the poison of sense-objects; he is truly perfect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true stability of intellect is achieved only by one who has mastered their senses. He compares worldly pleasures to poison ('Vishaya-visha'), suggesting that just as poison destroys the body, uncontrolled sensory desires destroy spiritual progress. A person who remains untouched by these temptations and keeps their senses withdrawn from their objects is recognized as a 'Purna' or a perfected soul.

🎯 Practical Application

In modern life, practicing restraint against digital distractions or unhealthy cravings is a form of sense control. Example: Choosing to focus on a long-term goal instead of immediate gratification from social media likes.

📌 Context

Saint Dnyaneshwar concludes the description of a Sthitaprajna (a person of steady wisdom) by emphasizing sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 75

म्हणोनि अज्ञानापासोनि जाहले । जे हे संशयाचे जाळे । ते ज्ञानासि पाहिजे तोडिले । आपुलिया हातां ॥ ७५ ॥

"Therefore, this web of doubt born of ignorance must be cut down by you, with your own hands, using knowledge."

अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
from ignorance
संशयाचे Noun
Sanshayache
संशयाचे
of doubt
जाळे Noun
Jale
जाळे
web or net
ज्ञानासि Noun
Jnanasi
ज्ञानाने
with knowledge
तोडिले Verb
Todile
तोडले पाहिजे
should be cut
आपुलिया Pronoun
Apuliya
स्वतःच्या
one's own

💡 Meaning

Therefore, you must cut through this web of doubt, which has arisen from ignorance, with your own hands using the power of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is a direct consequence of ignorance. It acts like a net that entangles the soul, preventing spiritual and worldly progress. He urges the seeker to take responsibility for their own liberation. One must use the 'sword of knowledge' (Jnana) to sever these ties of confusion. The verse highlights that self-effort and the pursuit of truth are the only remedies for a wavering mind.

🎯 Practical Application

In daily life, when faced with indecision or lack of confidence, instead of seeking external validation, one should invest time in learning and understanding the root cause. For instance, a student fearing a difficult subject can eliminate that 'doubt' by consistent study and gaining mastery over the concepts.

📌 Context

In the concluding verses of the fourth chapter, Shri Dnyaneshwar emphasizes the necessity of destroying doubt through the sword of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 216

जैसा जळचरा पाठीं । लागला काळु न सुटे मिठी । तैसा विषयांचां पोटीं । मृत्यु असे ॥ २१६ ॥

"As death follows the water-creature and does not loosen its grip, so does death reside in the heart of sense-objects."

जळचरा Noun
Jalachara
पाण्यात राहणारा प्राणी (मासा इ.)
Water creature (fish etc.)
काळु Noun
Kaalu
मृत्यू किंवा वेळ
Death or Time
मिठी Noun
Mithi
पकड किंवा विळखा
Grip or embrace
विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
Of sensory objects/pleasures
पोटीं Noun
Poti
उदरात किंवा आत
Inside or in the womb
न सुटे Verb
Na Sute
सुटत नाही
Does not release

💡 Meaning

Just as death relentlessly pursues a water creature and never lets go, similarly, destruction resides within the heart of sensory pleasures.

🔍 Deep Interpretation

In this profound verse, Saint Dnyaneshwar uses a vivid analogy of a water creature pursued by death. He warns that sense objects (Vishaya) are not merely sources of pleasure but are inherently laced with destruction. Just as a fish might be attracted to bait only to find death, a human attracted to worldly pleasures often ignores the spiritual and physical decay they bring. The 'grip' of these desires is so strong that once a person is caught in the cycle of craving, it becomes nearly impossible to escape without divine wisdom and self-restraint.

🎯 Practical Application

Consider the modern addiction to social media or junk food; while they provide instant gratification (the 'Vishaya'), they often hide long-term mental or physical harm ('Mrutyu'). Recognizing this hidden cost helps one practice moderation.

📌 Context

Saint Dnyaneshwar explains the inherent danger in sensory attachments while describing the path to becoming a Sthitaprajna (a person of steady wisdom).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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