Monday, 11 December 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 84

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न रोखें । तो विषयांचेनि विखें । नाशिला जाणावा ॥ ८४ ॥

"Therefore, O Arjuna, listen; he who does not restrain his senses is to be known as destroyed by the poison of sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
रोखें Verb
Rokhe
रोखणे किंवा ताबा ठेवणे
To restrain or stop
विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगांच्या)
Of sense objects
विखें Noun
Vikhe
विषाने
By poison
नाशिला Adjective
Nashila
नाश पावलेला
Destroyed
जाणावा Verb
Janava
समजावा
Should be known

💡 Meaning

Therefore, Arjuna, listen; one who does not restrain their senses should be considered destroyed by the poison of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of sense control. He compares worldly desires and sensory objects to poison. If a person fails to restrain their senses, they are drawn towards these objects, which eventually leads to their moral and spiritual downfall. Just as poison destroys the physical body, the lack of control over one's senses destroys one's wisdom and character.

🎯 Practical Application

In modern life, if we cannot control our urge to constantly check social media or eat junk food, it harms our productivity and health. Practicing self-restraint is key to success.

📌 Context

Saint Dnyaneshwar explains the danger of uncontrolled senses while commenting on the Bhagavad Gita's teachings on the stability of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 100

तरी हे सर्वथा न मरे । आणि मारितांही न संचरे । म्हणोनि तू झुरे । वांयां चि गा ॥

"Therefore, this (soul) never dies, and even if killed, it is not affected; hence, you are grieving needlessly."

सर्वथा Adverb
sarvathā
कधीही किंवा कोणत्याही प्रकारे
in every way or always
मरे Verb
mare
मरतो
dies
मारितांही Verb
māritāṃhī
मारले तरीही
even if killed
संचरे Verb
saṃcare
बाधा होणे किंवा बदलणे
affected or moves
झुरे Verb
jhure
शोक करणे किंवा दुःखी होणे
to grieve or pine
वांयां Adverb
vāṃyāṃ
व्यर्थ किंवा उगाचच
in vain or uselessly

💡 Meaning

This soul never dies, and even if one attempts to kill it, it remains unaffected. Therefore, you are grieving in vain.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the eternal nature of the soul (Atman). He explains that the soul is beyond the reach of death and cannot be destroyed by any physical act of killing. Since the essence of a being is indestructible, grieving over the perceived death of the body is an illusion. He encourages Arjuna to look beyond the physical form and realize the permanent reality of the self.

🎯 Practical Application

In practical life, this teaching helps us maintain equanimity during loss. For example, when a project fails, one should realize that their core skills and potential remain intact, and only the external outcome has changed.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching to Arjuna regarding the indestructibility of the soul to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 35

जेथें संकल्पाचां पायीं । आशेचीं पाऊलें नाहीं । तेथें कर्माची गोठी कायी । उरेल सांगा ॥ ३५ ॥

"Where the footsteps of hope do not follow the path of resolution, tell me, how can any talk of karma remain there?"

संकल्पाचां Noun
Sankalpachan
संकल्पाच्या
Of resolution/intent
आशेचीं Noun
Ashechin
आशेची/अपेक्षेची
Of hope/expectation
पाऊलें Noun
Paulen
पावले
Footsteps
कर्माची Noun
Karmachi
कर्माची
Of action
गोठी Noun
Gothi
गोष्ट/चर्चा
Matter/Story
उरेल Verb
Urel
शिल्लक राहील
Will remain

💡 Meaning

Where the footsteps of hope do not follow the resolution, how can the talk of karma remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights a profound psychological truth about human action. Usually, every 'Sankalpa' (resolution or intent to act) is immediately followed by 'Asha' (hope or expectation of a specific result). Dnyaneshwar says that if the 'footsteps of hope' do not follow the resolution, then the very concept of karma (as a binding force) ceases to exist. When the ego of being the doer and the attachment to the fruit are removed, the action becomes 'Akarma' (non-action), meaning it no longer creates any bondage for the soul.

🎯 Practical Application

In professional life, focus on the execution of a project (resolution) rather than obsessing over the promotion or reward (hope). For example, a doctor treating a patient should focus on the treatment process rather than the fame or fee, which leads to selfless service.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without being bound by them, emphasizing the removal of desire from intent.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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