Tuesday, 14 November 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 169

म्हणौनि स्वधर्मु जो आपुला । तोचि अनुष्ठावा भला । जरी कठीण जाहला । तरी तोचि ॥ १६९ ॥

"Therefore, follow your own duty; it is the right thing to do, even if it is difficult."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
अनुष्ठावा Verb
Anushthava
आचरण करावे
Should be practiced
भला Adjective
Bhala
चांगला किंवा योग्य
Good or proper
कठीण Adjective
Kathin
अवघड
Difficult
जाहला Verb
Jahala
झाला किंवा असला
Became or is

💡 Meaning

Therefore, one should perform their own duty well; even if it is difficult, one should still adhere to it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the principle of Swadharma (one's inherent duty). He argues that it is far better to perform one's own duty, even if it is devoid of merit or difficult to execute, than to follow another's duty, however well-performed. Following one's own nature-aligned path leads to spiritual growth and social stability, whereas trying to imitate others leads to chaos and spiritual downfall. The difficulty of a task should not be a reason to abandon one's primary responsibility.

🎯 Practical Application

In professional life, an engineer should focus on their technical responsibilities even if they find administrative tasks easier. Success comes from mastering one's own designated role rather than switching to something else just because it seems easier.

📌 Context

In the context of explaining the importance of Swadharma to Arjuna, Saint Dnyaneshwar emphasizes why one must stick to their own path.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 272

जैसा प्रदीप्तु अग्नि विझला । मग तो कोळसाचि जाहला । तैसा क्रोधास्तव मुकला । ज्ञानासी तो ॥

"As a blazing fire, when extinguished, becomes mere charcoal; so does a man lose his wisdom through anger."

प्रदीप्तु Adjective
pradīptu
प्रज्वलित / पेटलेला
blazing / brightly burning
अग्नि Noun
agni
आग
fire
विझला Verb
vijhalā
शांत झाला / विझला
extinguished
कोळसाचि Noun
koḷasāci
कोळसाच
only charcoal
क्रोधास्तव Adverb
krodhāstava
रागामुळे
due to anger
मुकला Verb
mukalā
गमावला / मुकला
lost / deprived of
ज्ञानासी Noun
jñānāsī
ज्ञानाला
to knowledge

💡 Meaning

Just as a blazing fire becomes mere charcoal once it is extinguished, a person loses their wisdom due to the influence of anger.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of fire and charcoal. A blazing fire represents a mind illuminated by knowledge and wisdom, providing light and warmth. However, when the fire of anger takes over, it consumes the light of wisdom. Just as an extinguished fire leaves behind only useless, dark charcoal, a person overcome by anger loses their intellectual clarity and spiritual insight. The 'heat' of anger destroys the 'light' of the soul, leaving the individual in a state of ignorance.

🎯 Practical Application

In daily life, when we get angry during an argument, we often say things we regret later. This happens because anger clouds our judgment. Practicing calmness helps preserve our wisdom and prevents us from making poor choices.

📌 Context

Saint Dnyaneshwar explains the destructive nature of anger and how it leads to the loss of wisdom, following the sequence of spiritual downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 75

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ७५ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, the division appears distinct."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
संन्यासु Noun
Saṁnyāsu
संन्यास (त्याग)
Renunciation
योगु Noun
Yogu
योग (कर्मयोग)
Yoga of action
एकचि Adjective
Ekaci
एकच
Only one
अज्ञानासी Noun
Ajñānāsī
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhāgu
विभाग किंवा फरक
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different
दिसे Verb
Dise
दिसतो
Appears

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, to the ignorant, they appear to be different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Renunciation (Sanyasa) and the Yoga of Action (Karma Yoga) are fundamentally identical. From the standpoint of ultimate realization, there is no distinction between the two. However, those who lack spiritual wisdom and perceive only the external forms of practice see them as separate or conflicting paths. The verse suggests that true renunciation is internal, and true yoga is performed with that internal detachment.

🎯 Practical Application

In professional life, performing your duties with full dedication while remaining detached from the outcome is a practical application. For example, a student focusing entirely on learning rather than just the grades is practicing the unity of action and detachment.

📌 Context

Lord Krishna explains the essential unity of Sanyasa and Karma Yoga to Arjuna, as interpreted by Saint Dnyaneshwar.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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