Wednesday, 25 October 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 145

म्हणौनि भूतांचें होणें । तें पर्जन्याचें करणें । आणि पर्जन्याचें येणें । यज्ञापासोनि ॥

"Therefore, the being of creatures is the doing of rain, and the coming of rain is from sacrifice."

म्हणौनि Conjunction
mhaṇouni
म्हणून
therefore
भूतांचें Noun
bhūtāñcē
प्राण्यांचे किंवा सजीवांचे
of living beings
पर्जन्याचें Noun
parjanyācē
पावसाचे
of rain
येणें Noun
yēṇē
येणे किंवा आगमन
arrival
यज्ञापासोनि Noun
yajñāpāsoni
यज्ञापासून
from sacrifice

💡 Meaning

Therefore, the existence of beings is due to rain, and rain originates from sacrifice (Yajna).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the cosmic cycle of sustenance. He states that the existence and growth of all living beings depend on rain, which facilitates the production of food. This rain, in turn, is a result of 'Yajna' (sacrifice). In a broader philosophical sense, Yajna represents the selfless performance of duties and maintaining ecological balance. When humans act in harmony with nature and perform their prescribed duties without ego, the natural cycles remain balanced, ensuring the survival of all life forms.

🎯 Practical Application

Understand that our survival is linked to the environment. Practice sustainability as a modern form of Yajna. For example, by protecting forests and reducing pollution, we ensure the natural cycle of seasons remains intact for the benefit of all.

📌 Context

Saint Dnyaneshwar explains the interconnectedness of living beings, rain, and the performance of duty (Yajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 79

म्हणौनि बाह्य हे विषय । सांडूनि सांडिजेत न होय । जरी अंतरीं अतिशय । विरक्ति असे ॥

"Therefore, these external sense-objects cannot be truly abandoned by merely leaving them, unless there is intense detachment within."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरचे
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
विरक्ति Noun
Virakti
अनासक्ती / ओढ नसणे
Detachment
अंतरीं Noun
Antari
हृदयात / मनात
Within the heart

💡 Meaning

External objects cannot be truly renounced just by leaving them physically; it is only possible when there is a deep sense of detachment within the heart.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that renunciation is a state of mind rather than a physical act. One might physically distance themselves from worldly pleasures, but if the mental craving persists, the attachment remains. True liberation comes when the mind itself becomes indifferent to sensory attractions through wisdom and spiritual understanding. Without internal detachment (Virakti), external renunciation is superficial and ineffective.

🎯 Practical Application

In modern life, deleting a social media app is an external act, but if you constantly think about notifications, you haven't truly quit. True detachment is when you no longer feel the urge to check it because you understand its impact on your focus.

📌 Context

Saint Dnyaneshwar explains that true renunciation is an internal state of mind rather than just a physical act of giving up objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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