Monday, 23 October 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 183

म्हणोनि विषयांचां ठायीं । जयाचें प्रेम मुळींच नाहीं । तोचि पूर्णप्रज्ञ पाही । स्थिरबुद्धि ॥ १८३ ॥

"Therefore, he who has no love for sense objects at all, see him as one of perfect wisdom and steady intellect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषयांचां Noun
Vishayancha
इंद्रियांच्या विषयांच्या
Of sense objects
ठायीं Preposition
Thayi
ठिकाणी
In or at
जयाचें Pronoun
Jayache
ज्याचे
Whose
प्रेम Noun
Prem
आसक्ती किंवा ओढ
Attachment or love
पूर्णप्रज्ञ Adjective
Purnapragnya
पूर्ण ज्ञानी
Perfectly wise
स्थिरबुद्धि Adjective
Sthirabuddhi
अढळ बुद्धीचा
Steady-minded

💡 Meaning

Therefore, know that he who has no attachment at all to sense objects is truly a person of perfect and steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is found in complete detachment from sensory pleasures. When an individual no longer harbors any craving or 'love' for external objects (sound, touch, sight, taste, smell), their intellect becomes firmly rooted in the Self. This state of being unswayed by worldly attractions is the mark of a 'Sthitaprajna'—one with steady and perfect wisdom.

🎯 Practical Application

In daily life, practicing detachment from distractions like excessive social media or junk food helps in achieving mental peace and focus. For example, a student focusing on studies despite the noise of a party nearby demonstrates this control.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained steady wisdom by detaching from sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 109

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें जिंकूं शके । तोचि प्रज्ञावंत निके । मानिजे गा ॥ १०९ ॥

"Therefore, listen O Arjuna, he who can master his senses, he alone is truly wise."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
जिंकूं Verb
Jinku
विजय मिळवणे
To conquer
प्रज्ञावंत Adjective
Prajnavant
ज्ञानी / स्थिर बुद्धीचा
Wise / Person of steady wisdom
निके Adverb
Nike
खरोखर / उत्तम प्रकारे
Truly / Well
मानिजे Verb
Manije
मानले जावे
Should be considered

💡 Meaning

Therefore, O Arjuna, listen; he who is able to conquer his senses is truly to be regarded as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is inseparable from self-mastery. He posits that a person can only be considered truly enlightened ('Prajnavant') if they have the strength to withdraw their senses from worldly attractions at will. This is not mere suppression but a conscious redirection of energy towards the inner self, ensuring that the intellect remains undisturbed by external temptations.

🎯 Practical Application

In modern life, this applies to digital discipline. For instance, choosing to turn off notifications to focus on a deep task or a conversation is a practical exercise of 'conquering the senses' to maintain mental clarity.

📌 Context

Shri Krishna explains the characteristics of a Sthitaprajna (a person of steady wisdom) to Arjuna, focusing on the mastery of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 132

परि फळाचा संगु सांडिजे । आणि मी कर्ता हें न म्हणाविजे । हेंचि मुख्यत्वें जाणिजे । वर्म याचें ॥

"But the attachment to the fruit should be abandoned, and one should not say 'I am the doer'; know this to be the principal secret of it."

फळाचा Noun
Phalacha
कर्माच्या फळाचा
Of the fruit/result
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment
सांडिजे Verb
Saandije
त्याग करावा किंवा सोडावा
Should be abandoned
कर्ता Noun
Karta
करणारा
Doer
म्हणाविजे Verb
Mhanavije
म्हणावे किंवा मानून घ्यावे
Should be claimed
मुख्यत्वें Adverb
Mukhyatven
प्रामुख्याने
Principally
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret/Essence

💡 Meaning

One should abandon attachment to the fruits of action and should not claim 'I am the doer'; know this to be the essential secret of performing action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj reveals the secret of Karma Yoga. He emphasizes that while performing one's duty is essential, two things must be avoided: attachment to the results (Phala-sanga) and the ego of being the doer (Kartrutva-abhimana). When an individual acts without the burden of 'I am doing this' and without craving for a specific outcome, the action becomes a means of liberation rather than bondage. This psychological detachment is the 'Varma' or the essential secret of spiritual practice through action.

🎯 Practical Application

In a professional setting, complete your project with total dedication, but do not let your peace of mind depend on the praise you receive or the promotion that follows. This is practicing action without ego.

📌 Context

Saint Dnyaneshwar explains the core principle of selfless action (Nishkama Karma) to Arjuna, focusing on the removal of ego and desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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