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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 256

म्हणोनि समर्थें जे जे कीजे। तें तें इतरींही अनुष्ठिजे। तेंचि प्रमाण मानिजे। सामान्येंही॥

"Therefore, whatever a great man does, that very thing other men also do; whatever standard he sets up, the common people follow the same."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
समर्थें Noun
Samarthe
सामर्थ्यवान किंवा श्रेष्ठ व्यक्तीने
By the powerful or great person
कीजे Verb
Kije
करतात
Does / Performs
अनुष्ठिजे Verb
Anushthije
आचरणात आणले जाते
Is practiced / followed
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or Authority
सामान्येंही Noun
Samanyehi
सामान्य लोकांनी सुद्धा
Even by common people

💡 Meaning

Therefore, whatever a great person does, others also follow. Whatever they establish as a standard, common people accept and practice it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the psychological truth that society looks up to its leaders. Whatever a 'Samartha' (a capable, wise, or influential person) does, it becomes a benchmark for others. Common people tend to imitate the actions of those they respect rather than following abstract theories. Therefore, the standard of behavior set by the elite or the wise becomes the social norm. This places a heavy moral responsibility on leaders to act righteously, as their lifestyle serves as a silent teaching for the masses.

🎯 Practical Application

This principle is vital in leadership and parenting. For example, if a manager in a company is punctual and ethical, the employees naturally adopt those values. Leading by example is more effective than giving instructions.

📌 Context

Saint Dnyaneshwar explains how the actions of a leader or a wise person set a precedent for the rest of society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 38

यथा धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें कोंडिला अनळु । कीं मळें झांकला आरसा निर्मळु । कां गर्भु वेष्टिला विटाळु । जरायुजें ॥ ३८ ॥

"As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the womb, so is this (knowledge) covered by it (desire)."

अनळु Noun
anaḷu
अग्नी
fire
धूमें Noun
dhūmeṃ
धुराने
by smoke
मळें Noun
maḷēṃ
धुळीने किंवा मळाने
by dirt or dust
निर्मळु Adjective
nirmaḷu
स्वच्छ
pure or clean
वेष्टिला Verb
vēṣṭilā
वेढलेला
enveloped or covered
जरायुजें Noun
jarāyujēṃ
गर्भाशयातील पिशवी (वारेने)
placenta or fetal membrane

💡 Meaning

Just as fire is obscured by smoke, a mirror by dust, and an embryo by the placenta, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that human wisdom is inherently pure, but it gets obscured by 'Kama' (desire). He uses three distinct analogies to show the varying intensity of this covering. Smoke covering fire represents a thin veil (Sattva), dust on a mirror represents a thicker layer requiring effort to clean (Rajas), and the placenta covering a fetus represents a deep confinement (Tamas). The core message is that our true spiritual nature and intellect are hidden by worldly cravings and attachments, preventing us from seeing the ultimate truth.

🎯 Practical Application

In daily life, intense cravings or anger act like a fog that prevents us from making rational decisions. For example, an addiction to social media (desire) can cloud a student's focus (knowledge) on their goals. Recognizing these 'coverings' is the first step toward clearing them to regain clarity.

📌 Context

Lord Krishna explains to Arjuna how the internal enemy 'Desire' (Kama) obscures human wisdom using powerful analogies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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