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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 212

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाचें आमिष । जो तृप्तीं जाहला संतोष । तो न करीच कांही विशेष । जरी कर्मांत असे ॥

"He who has cast away the lure of the fruit of action, and who is satisfied with contentment, does nothing at all, even though he is engaged in action."

जेणें Pronoun
Jene
ज्याने
By whom
सांडिलें Verb
Sandile
त्यागले किंवा सोडले
Abandoned or renounced
आमिष Noun
Amish
लोभ किंवा लालूच
Lure or bait
तृप्तीं Noun
Trupti
पूर्ण समाधानाने
With satisfaction
संतोष Noun
Santosh
आनंद
Contentment
विशेष Adjective
Vishesh
काही खास किंवा वेगळे
Anything specific

💡 Meaning

One who has abandoned the lure of results and is satisfied within themselves does nothing at all, even while engaged in action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the characteristics of a liberated soul. One who has given up the 'bait' or craving for the results of their actions and remains perpetually satisfied in the bliss of the Self is truly free. Such a person does not depend on external objects for happiness. Even though they may be seen performing various duties in the world, because they lack the ego of being the 'doer', their actions do not bind them. Their activity is essentially 'non-action' (Akarma).

🎯 Practical Application

Focus on the process of your work rather than obsessing over the outcome. For example, a professional should focus on providing value through their work rather than just focusing on the promotion or salary.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and acts without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 44

जेथें संकल्पाचां पायीं । संन्यासाची मांडणी पाही । आणि कर्माचां ठायीं । योगु दिसे ॥ ४४ ॥

"Where the structure of Sanyasa is found at the feet of renouncing desires, and Yoga is seen within the actions themselves."

संकल्पाचां Noun
Sankalpacha
इच्छेचा किंवा संकल्पाचा
of resolution or desire
पायीं Noun
Payi
मुळे किंवा चरणी
due to or at the feet of
संन्यासाची Noun
Sanyasachi
त्यागाची किंवा संन्यासाची
of renunciation
मांडणी Noun
Mandani
रचना किंवा मांडणी
arrangement or establishment
कर्माचां Noun
Karmachan
कर्माच्या
of actions
योगु Noun
Yogu
योग किंवा कर्मयोग
union or yoga
दिसे Verb
Dise
दिसतो किंवा भासतो
appears or is seen

💡 Meaning

Where the foundation of renunciation is seen in the abandonment of desires, and Yoga is observed within the performance of actions.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that true Sanyasa (renunciation) is established when one abandons the 'Sankalpa' or the mental intent for results. Simultaneously, when a person performs their duties without attachment to the outcome, it is recognized as Yoga. Therefore, the state where the egoistic resolve is absent is where both renunciation and the perfection of action (Yoga) reside together.

🎯 Practical Application

In professional life, focus entirely on the quality of your work without being paralyzed by the anxiety of the promotion or reward. This balance is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the unity of Sanyasa and Karma Yoga by highlighting that renouncing the fruit-oriented resolve is the key to both.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 225

म्हणोनि कर्माचिया स्थिती । जे अकर्तेपणें वर्तती । ते कर्मबंधा न येती । कल्पांतेंही ॥

"Therefore, those who remain in the state of non-doership while performing actions, do not fall into the bondage of karma even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
अकर्तेपणें Adverb
Akartēpaṇēṃ
कर्तेपणाचा अभिमान न ठेवता
Without the sense of doership
वर्तती Verb
Vartatī
वागतात किंवा आचरण करतात
Behave or act
कर्मबंधा Noun
Karmabandhā
कर्माच्या बंधनाला
Bondage of action
कल्पांतेंही Adverb
Kalpāntēṃhī
युगाच्या शेवटी सुद्धा किंवा कधीही
Even at the end of time

💡 Meaning

Therefore, those who perform actions with the sense of non-doership are never bound by the consequences of their actions, even until the end of time.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that liberation from the cycle of cause and effect (Karma) is achieved not by abandoning action, but by abandoning the ego of being the 'doer'. When one acts with the realization that they are merely an instrument and not the independent cause of the action, the resulting karma does not bind them. This state of 'Akartapan' (non-doership) ensures that even if the world ends, the individual remains untouched by the chains of their deeds.

🎯 Practical Application

In daily life, perform your duties (like studying or working) without ego. For example, if you help someone, do it because it's the right thing to do, not to satisfy your ego or expect a reward. This mindset prevents stress and disappointment.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by relinquishing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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