Saturday, 16 September 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 106

जैसा एकचि पुरुषु देखिजे । तो सख्यां सोयरा म्हणिजे । तैसा योगु संन्यासु जाणिजे । एकाचि अर्था ॥ १०६ ॥

"As one man is seen and called a friend or a relative, so should Yoga and Sanyasa be known as one in essence."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पुरुषु Noun
Purushu
माणूस / पुरुष
Man / Person
देखिजे Verb
Dekhije
दिसतो / पाहिला जातो
Is seen
सख्यां Noun
Sakhyan
मित्र
Friend
सोयरा Noun
Soyara
नातेवाईक
Relative
जाणिजे Verb
Janije
ओळखावे / समजावे
Should be known
एकाचि Adjective
Ekachi
एकाच
Of the same

💡 Meaning

Just as a single person is called a friend or a relative depending on the relation, similarly, Yoga and Sanyasa should be understood as being of the same essence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a brilliant analogy to resolve the apparent conflict between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He explains that just as a single individual can be addressed as a 'friend' by one person and a 'relative' by another based on the relationship, the person remains the same. Similarly, Yoga and Sanyasa are two different perspectives or names for the same spiritual truth. They both lead to the same ultimate liberation. The distinction exists only in the minds of those who lack complete understanding; for the wise, they are inseparable.

🎯 Practical Application

In professional life, do not separate your 'work' from your 'ethics'. When you perform your duties with a sense of detachment and service, your daily work (Yoga) becomes a form of spiritual renunciation (Sanyasa).

📌 Context

Shri Krishna explains the fundamental unity between the path of knowledge (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 31

यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् । नायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम ॥

जेणें चित्तशुद्धी होय । जेणें अविद्या मूळची जाय । तें ज्ञानचि होय । येणें योगें ॥

"Through which the purification of the mind occurs, and through which ignorance is destroyed at its root, that indeed is knowledge through this yoga."

चित्तशुद्धी Noun
Chittashuddhi
मनाची शुद्धता
Purification of the mind
अविद्या Noun
Avidya
अज्ञान
Ignorance
मूळची Adverb
Moolchi
मुळापासून
From the root
जाय Verb
Jaay
नष्ट होते
Is destroyed
ज्ञानचि Noun
Jnanachi
ज्ञानच
Knowledge itself
योगें Noun
Yogen
योगामुळे
Through Yoga

💡 Meaning

That by which the mind is purified and ignorance is destroyed from its roots is called true knowledge through this yoga.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true spiritual knowledge is not merely intellectual but experiential. It is defined by its ability to purify the 'Chitta' (mind-stuff) and eradicate 'Avidya' (primal ignorance). When the mind is cleansed of ego and desires through the practice of yoga, the root of worldly suffering is destroyed, leading to self-realization.

🎯 Practical Application

In daily life, practice mindfulness and selfless service. For instance, when you perform a task without seeking personal credit, you are practicing 'Chittashuddhi', which clears the path for wisdom.

📌 Context

Saint Dnyaneshwar explains the transformative power of the yoga of knowledge and its effect on the human consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 122

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं परम । मन लावूनि ॥ १२२ ॥

"Therefore, perform that duty which is appropriate and righteous, with full concentration."

उचित Adjective
uchit
योग्य किंवा न्याय्य
appropriate or proper
कर्म Noun
karma
कार्य किंवा कर्तव्य
action or duty
आचरतां Verb
ācharatāṃ
वागताना किंवा कृती करताना
while practicing or performing
सधर्म Noun
sadharma
स्वधर्म किंवा कर्तव्याचे पालन
righteous duty
परम Adjective
parama
श्रेष्ठ किंवा उत्तम प्रकारे
supreme or excellently
मन लावूनि Adverb
mana lāvūni
एकाग्रतेने
with concentration

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, with full concentration and excellence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the quality of action. He suggests that one should perform actions that are 'Uchit' (appropriate and ethically right) and aligned with 'Sadharma' (one's inherent duty). The instruction is to perform these actions 'Parama' (with excellence) and 'Mana Lavuni' (with complete mental involvement). It teaches that the path to liberation is not through renouncing action, but through perfecting the action itself by removing selfish desires and focusing entirely on the duty at hand.

🎯 Practical Application

In a professional setting, instead of just working for a salary, treat your job as a service to society. For example, an engineer building a bridge should focus on the safety and quality of the work with full dedication, treating it as their 'Sadharma'.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duty with total focus and righteousness as a path to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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